When you have spent too much time with something, you may lose sight of what's marvelous about it.

I should say, the one thing you run into is, if you're trying to raise a round you have to decide, well, how much money are you trying to raise? And then you have to justify that to your investors, because they want to know why you [are] raising that much? Why aren't you raising either twice as much or half as much?

Writing a column, a weekly column for the New York Times, is really tough, and I wasn't prepared for the demands that that involved.

I'm so grateful to Hugo Lindgren, Jon Kelly, and the people who gave me the opportunity to write a weekly column. It's an amazing thing to do, and when I started they both said, you know, the problem with columns is they just exist forever.

I wasn't reading it [the Bible] as literature. I was reading it as literature, and as history, and as a moral guide, and as anthropology and law and culture.

God is erratic, sometimes vindictive, sometimes merciful. The people I was taught were heroes - Jacob or Moses or David - were ambivalent figures, or worse. But that messiness was joyful, and challenging. I loved having a Bible that I could argue with.

The Christians think I am making a mistake by not trying the New Testament and meeting Jesus. The Jews tend to think I am making a mistake by reading without support from educated people. After all, there is 2,000 years of scholarship about the book, they say, so it's perverse of me to ignore it.