If psychoanalysis was late 19th century secular Judaism’s way of finding spiritual meaning in a post-religious world, and retail is the late 20th century’s way of finding spiritual meaning in a post-religious world, what does it mean that I’m impersonating the father of psychoanalysis in a store window to commemorate a religious holiday?

Is there some lesson on how to be friends? I think what it means is that central to living a life that is good is a life that's forgiving. We're creatures of contact regardless of whether we kiss or we wound. Still, we must come together. Though it may spell destruction, we still ask for more-- since it beats staying dry but so lonely on shore. So we make ourselves open while knowing full well it's essentially saying "please, come pierce my shell.

Have you ever had one of those moments when you know that you're being visited by your own future? They come so rarely and with little fanfare, those moments. They're not particularly photogenic. There's no breach in the clouds to reveal the shining city on a hill. No folk dancing children outside your bus, no production values to speak of- just a glimpse of such quotidian, incontrovertible truth that after the initial shock at the supreme weirdness of it all, a kind of calm sets in. So this is to be my life.

Everybody's got something. In the end, what choice does one really have but to understand that truth, to really take it in, and then shop for groceries, get a haircut, do one's work; get on with the business of one's life. That's the hope, anyway.

You can't win all the contests and then lose at one contest and say, 'Why am I not winning this contest as well?' It's random. So truthfully, again, do I wish it weren't me? Absolutely. I still can't make that logistic jump to thinking there's a reason why it shouldn't be me.

I had a tumor. But it was great.

Simplicity, it seems, has always been wasted on those who simply cannot appreciate it