In your short stay in Atlanta, I'm sure you saw that there was great competition between Martin's [Luther King] father and John Wesley Dobbs in terms of family status. You know, the bragging about whose child got a master's degree first and whose child, maybe, was the first Ph.D. Out of a background like that, the business of becoming a chairman of an important movement or a movement that symbolizes a certain amount of prestige is something you don't resist easily.

When I came out of the Depression, I came out of it with a different point of view as to what constituted success. And that was even just even personal success.

In order for us as poor and oppressed people to become part of a society that is meaningful, the system under which we now exist has to be radically changed... It means facing a system that does not lend its self to your needs and devising means by which you change that system.

Nixon was the one force in Montgomery for a number of years that made any effort in the direction of challenging the power structure. Ed Nixon's source of direction for that comes out of his relationship with the Brotherhood of Sleeping Care Porters and the Randolph philosophy of mass action. So, Ed Nixon really was the force that conceived of the boycott and drew up the original papers for the boycott.

I suppose that the first organized effort that might be considered something of civil rights was the Young Negroes' Cooperative League. Now, this offers certain contradictions at this point, perhaps, because it was stimulated by the writings of George Schayler who, at this point, is considered an arch-conservative, I understand.

Both my parents came from North Carolina, in Warren County. My mother had a feeling that there was greater culture in North Carolina than obtained in Norfolk, Virginia, plus the fact she just didn't like the lowland-lying climate there.

In order to see where we are going, we not only must remember where we have been, but we must understand where we have been.