Epistemology now flourishes with various complementary approaches. This includes formal epistemology, experimental philosophy, cognitive science and psychology, including relevant brain science, and other philosophical subfields, such as metaphysics, action theory, language, and mind. It is not as though all questions of armchair, traditional epistemology are already settled conclusively, with unanimity or even consensus. We still need to reason our way together to a better view of those issues.

It is bad to want something that not even God could attain, especially when the impossibility becomes obvious.

Since human good is what humans ought to pursue, the pursuit of interest to Aristotle is then such activity of soul, that which constitutes human good, namely activity that attains desiderata, where the attainment is in accord with virtue.

Animal knowledge is metaphysically constituted by apt belief, by belief whose correctness manifests the believer's epistemic competence, a relevant disposition to get it right on the matter at hand when one tries to do so.

Knowledge in my view is a form of action. It involves endeavors to get it right, and more broadly it concerns aimings, which can be functional rather than intentional.

Compare the credit for a football touchdown, which might be shared by the receiver not only with the quarterback, but also with the linesmen who make crucial protective plays, etc. The success of the touchdown play depends on the receiver, it is true; but in a particular case it might depend far more on the work of others.

Judgment is affirmation with the intention to thereby affirm competently enough, and indeed aptly. That distinguishes judgments from mere guesses.