When I was younger I was much more polemical and didactic, much less trusting. Inherently my own vision of the world would weave its way through the characters. Also, my concerns are changing. What happens is you write a few plays and get boxed into some idea of what your concerns are and what you're supposed to be writing about.

We have not yet made violence against women abnormal, extraordinary, unacceptable. We have not yet come to see it as a pathological issue.

Security is elusive. It's impossible. We all die. We all get old. We all get sick. People leave us. People change us. Nothing is secure.

People need to dance. I'd say dance at least twice a day. That's how to get your energy up and how you keep you revolutionary spirit going. It's Emma Goldman who said, "Any revolution where I can't dance is not my revolution." I think that's the revolution we want.

I think we need to teach pleasure. What beautiful touch means. What reciprocity means. What being connected and what intimacy means. Boys get out there at a young age and the performance posturing is so great and ends up being hard and aggressive.

There were momentary visitations. I was a visitor, not an inhabitant. I think I say that at the beginning of the book: "I have made visits to the earth in my body, but it's always been as a visitor."

What I believe is that we have this extraordinary spirit inside ourselves, which for me is our Buddha nature. I believe we are in the process of opening and getting closer and closer to our Buddha nature and stripping away all that is covering it. I don't think I'm going to end up meeting this one being up there or out there.