Looking at it, I started crying. Maybe it was knowing that I had to give up the fantasy, the enormous life consuming fantasy , that someone or something was going to do this for me – the fantasy that someone was coming to lead my life, to choose direction, to give me orgasms.

Rock-and-roll was an example of change in the body of the culture. I think it's really what helped bring the anti-war movement to its peak and moved people into the streets to seize the day - the movement was the embodiment of what was happening in the music. This is what taught me that it was possible to bring art and activism together. Without that piece, that energetic embodiment piece, the rest is just intellectual construct.

I have been struggling to find my way back into my body my whole life.

There is a beautiful expression in Nicaragua: "struggle is the highest form of song". I love that. We are in the struggle. It's like a river. Once you step into it you become the river. It's not, you go out and click on a couple of charities that you believe in, march in the Women's March, and you're done. Struggle becomes your life, transforming a paradigm that is based on domination into a paradigm of co-operation. Fighting for the liberation of women, of people of color, of indigenous people, of lgbtq communities. Fighting to protect immigrants and assuring the safety of refugees.

I wake up every day and I think, 'I'm breathing! It's a good day.'

When I wrote 'The Good Body,' I turned 40 and suddenly had this stomach. It seemed like the end of the world. Because I didn't value my body. I was constantly judging it, but I also didn't live in it.

What I believe is that we have this extraordinary spirit inside ourselves, which for me is our Buddha nature. I believe we are in the process of opening and getting closer and closer to our Buddha nature and stripping away all that is covering it. I don't think I'm going to end up meeting this one being up there or out there.