Whenever you find yourself becoming angry or jealous, try to see good quality in the person. You will suddenly be thinking a higher thought and that will elevate you.

Somewhere there is an essence. It is not a physical somewhere. There is no sense of world, of time and space. That is nirvana.

In the Bhagavad-Gita Krishna says: Arjuna you cannot avoid action. Everyone is stuck in the world of action. The world of action is forever.

As long as we remain self-reflective and keep looking at who and what we are, as long as we keep our analysis that way, then there's no freedom. We're just trying clothes on in front of a mirror and admiring them.

Buddhists understand that today and all other days have turned out the way they have because of karma. The interconnection of one moment with another moment, of one action with another action, is karma.

The idea of self is dependent upon attraction, aversion and memory. Memory is simply a serial account of attractions and aversions that don't exist now except in imagination.

Tantra is non-dogmatic, in the sense that we don't care about the sensual world; we don't care about other religious traditions. To not care doesn't mean that we don't learn.