I've found that my first drafts are not so special. But the more I work on them, the better they get. They are more unique and defensible.

I feel nervous because I revere [Zadie Smith] so much. I don't want to be stupid. If I say something stupid, just interrupt me.

I live up in the hills, and I don't have any cable, and I have really slow satellite, so that does it - because being on the Internet is okay, but it takes a long time. I have a prediction that at some point, there will be a backlash. Like at the end of the '60s, there was that back-to-the-land movement, and I'm guessing that people will start consciously saying, "I'm not taking the phone with me," or "I'm only checking email x number of times a day," or "I'm not ever gonna self-Google," for example.

I've found that my first drafts are not so special. But the more I work on them, the better they get. They are more unique and defensible.

If you could press a button and your ego investment was less, the toothache would be less. Or less tragic at least.

I think that tri [to Ram Bahadur Bomjon] was the first time I'd even seen something that made me think, or really feel: "Ah, I don't know what's really going on in the world - I think I do, and it feels like I do, but whatever is really going on is, de facto, beyond the scope of my comprehension - the best we can do is look for hints." I'd known that intellectually before but that was the first time I really believed it viscerally.

I was raised Catholic,I took from that was a sense of theater and drama, and also the idea that there were truths that couldn't actually be uttered directly but really had to be reached through ritual. You come out of those Masses so moved, and you're like, "Why did that happen?" And the truth of it is that it happened through an hour of highly enacted ritual.