The "encounter" with the people on the peripheries is intended to draw them into the circle of common care and concern - that call to encounter is, to use a favorite world of John Paul II's, a call to solidarity. And that means, it seems to me, aggressive Catholic efforts to empower the poor - and a profound Catholic challenge to all those cultural forces that are eroding stable families, which are the elementary schools where we learn to take responsibility for our lives, which is the highest exercise of freedom.

Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes.

The job now is to institutionalize all of that [Vatican finances], and I wouldn't bet against Cardinal [George] Pell, who hasn't shied away from contact sports since his days as an Australian-rules football star.

We're used to institutional-maintenance Catholicism, in which the institution ticks along by its own inertia and people are "born" into the Church. Francis knows that is over and done with: "Kept" Catholicism, whether "kept" by legal establishment or by cultural habit, has no future.

By the same token, the new and stringent Ultramontanism on the Catholic Left - in which even the mildest questions about how things are working in this pontificate are denounced as treasonous disloyalty - is an affront to the open conversation for which the pope [FRANCIS] has called.

The pope [Francis] knows that the marriage culture is in crisis throughout the world, and so is the family.

I'd also hope that my liberal friends, who find in this pope a critic of what they're pleased to call "culture-warrior" Catholics, will read carefully, and ponder even more carefully, what Pope Francis had to say about the "ideological colonization" implicit in Western decadence when he was giving robust pro-life, pro-family talks in the Philippines.