Now, if we understand what unlucky persons are, we shall see that they are to be shunned, or that we are to consort with them only out of kindness or from sympathy, but without joining our interests with theirs; for they are persons who are not harmonious with the condition of things around them, and are as much at issue with life as a bird who should try to live in the water, or a fish to float in the air.

Individuality in opinion, or, what is more, in thinking, is simply one with thinking at all; for he who thinks thereby looks at the thing or the fact itself and takes its measure by observation directly, not content with the measures of others.

We have great power to see the truth when the truth is all we wish to see; but what is easier than to credit what we desire? and can a man deceive anyone so easily as himself?

Luck, good or bad, is the invisible play of mind upon affairs, the effect of mental aptitudes and habits which are not in sight, but which work and bring forth their due issues.

Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends.

As anger is a passion, it is to be ruled; as it is a weak passion, he is weak who rules it not.

As anger is a passing storm, so it comes not gradually and with signs, but like a sudden sweep of wind or black squall.