Now, if we understand what unlucky persons are, we shall see that they are to be shunned, or that we are to consort with them only out of kindness or from sympathy, but without joining our interests with theirs; for they are persons who are not harmonious with the condition of things around them, and are as much at issue with life as a bird who should try to live in the water, or a fish to float in the air.

As anger is a passing storm, so it comes not gradually and with signs, but like a sudden sweep of wind or black squall.

Kindness is not like a barter, so much for so much; or so much by contract, and my duty done. But kindness is like a righteousness or like a worship, not done unless it be done all I can. For the heart must run forth without measure like a child, and kindness be wound around like a child's arms about the neck, not by measure, but as tightly and as long as they can be.

Meditation ... must be power of will and strength of attention, being like a flight to great heights wherein wings must be plied hard though joyfully.

Luck, good or bad, is the invisible play of mind upon affairs, the effect of mental aptitudes and habits which are not in sight, but which work and bring forth their due issues.

The greatness of common sense, and its title to reverence, appear in this, that it deals with vast complexity, that is, with the innumerable elements of a situation. Common sense discerns and judges a path through this knotted and tangled maze.

The fear of death has been raised too much and set up on high, especially by preachers, like the brazen serpent in the wilderness over the heads of the Israelites; but not with so good excuse as that symbol had, for this fear has not been curative, I think, nor made into pleasant or graceful shape, but rather a horrid spectacle, to affright people. For that men can be frightened into piety has been one of the legacies of religion which barbarous ages have bequeathed us plentifully.