The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.

I will argue that in the literal sense the programmed computer understands what the car and the adding machine understand, namely, exactly nothing.

How do we get from electrons to elections and from protons to presidents?

The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.

Whatever is referred to must exist. Let us call this the axiom of existence.

The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.

It seemed to a number of philosophers of language, myself included, that we should attempt to achieve a unification of Chomsky's syntax, with the results of the researches that were going on in semantics and pragmatics. I believe that this effort has proven to be a failure. Though Chomsky did indeed revolutionize the subject of linguistics, it is not at all clear, at the end the century, what the solid results of this revolution are. As far as I can tell there is not a single rule of syntax that all, or even most, competent linguists are prepared to agree is a rule.