I learned you don't discover the evidence of any cause in its result.

A writer who has published as many books as I have has developed, of necessity, a hide like a rhino's, while inside there dwells a frail, hopeful butterfly of a spirit.

I always rewrite the very beginning of a novel. I rewrite the beginning as I write the ending, so I may spend part of morning writing the ending, the last 100 pages approximately, and then part of the morning revising the beginning. So the style of the novel has a consistency.

You people who have survived childhood don't remeber any longer what it was like. You think children are whole, uncomplicated creatures, and if you split them in two with a handy axe there would be all one substance inside, hard candy. But it isn't hard candy so much as a hopeless seething lava of all kinds of things, a turmoil, a mess. And once the child starts thinking about this mess he begins to disintegrate as a child and turns into something else--an adult, an animal.

The written word, obviously, is very inward, and when we're reading, we're thinking. It's a sort of spiritual, meditative activity. When we're looking at visual objects, I think our eyes are obviously directed outward, so there's not as much reflective time. And it's the reflectiveness and the spiritual inwardness about reading that appeals to me.

I don't know what marriages are like in general, but there are many things which I don't talk about with my husband. We discuss practical problems, but I wouldn't sit down with him and talk about the distant past. It's somewhat in contrast to other Americans, who feel that they have to confess things, but I'm really not like that.

To claim - to claim repeatedly - that you are innocent of what it is claimed by others that you have done, or might have done, or are in some quarters strongly suspected of having done, is never enough unless others, numerous others, will say it for you.