I'm interested in the way that terror is almost a psychosomatic state. You may have suffered a small injury for a few seconds, but the rest of the year you're constantly on the alert, your injury is constantly with you - and I mean this on a city-wide scale.

In India the government is very chaotic and poorly run. They are forced into action by public pressure. When it's a larger event, there's a lot more pressure - to do something, to investigate, to give some kind of compensation to the victims. With the smaller attacks, the pain is concentrated on those affected, because they've not just been forgotten by everyone else, which is normal, they've also been forgotten by the government, which lets the cases drag on for years in the courts.

We're at an interesting phase of Asian and Asian-American writing, where we might succeed in having readers look at us as creative individuals who write with fury and fire about the world, and in new ways, without having them say things like "I read a really good Indian book," or "That Malaysian fellow writes very well." So I hope by identifying as Indian I can get people who don't usually read "ethnic" or "Indian" literature to read that literature and enjoy it.

It's amazing to me in retrospect that I wrote as much as I did with full-time jobs. Each city gave me a new distance from - and a new way of looking at - India. I'm grateful for the movement. I feel as if I've crammed several lives into one.

I don't think sexual repression leads to violence, but I can see the situation where you're trying very hard to be very religious and to be good but pornography exerts a strong force on you, and one way to get further away from it would be to immerse yourself in a strong religious system.

There's no way of preventing the media from covering attacks as huge events and until the media stops doing that, they will be huge in people's consciousness, and we have to treat these things differently from the smaller random acts of violence.

You can say that a small attack is one in which relatively few people die, but the minute you say that, you can sense the ironies in that statement. A blast in which five people are killed is a meaningful blast.