The problem of empathy is pretty universal, and pretty much breaks down across America. People can't feel beyond their drawn borders. And skin color and culture have a lot to do with that.
Karan MahajanAs for the Jewish-American question, what's funny is that I grew up in India, and the Jewish-American comparison is better for second-generation Asians. I'm sure there's something about globalization that has globalized our neuroses, so that I, growing up in India, somehow turned out very similar to you. It's a weird thing, when you think about it, but everyone now is exposed to a mainstream white American world, wherever you are. And so there's this need to belong or measure yourself up to that white world, which leads to all sorts of straining.
Karan MahajanI'm interested in the way that terror is almost a psychosomatic state. You may have suffered a small injury for a few seconds, but the rest of the year you're constantly on the alert, your injury is constantly with you - and I mean this on a city-wide scale.
Karan MahajanWe're at an interesting phase of Asian and Asian-American writing, where we might succeed in having readers look at us as creative individuals who write with fury and fire about the world, and in new ways, without having them say things like "I read a really good Indian book," or "That Malaysian fellow writes very well." So I hope by identifying as Indian I can get people who don't usually read "ethnic" or "Indian" literature to read that literature and enjoy it.
Karan MahajanIn India the government is very chaotic and poorly run. They are forced into action by public pressure. When it's a larger event, there's a lot more pressure - to do something, to investigate, to give some kind of compensation to the victims. With the smaller attacks, the pain is concentrated on those affected, because they've not just been forgotten by everyone else, which is normal, they've also been forgotten by the government, which lets the cases drag on for years in the courts.
Karan Mahajan