Illness itself can make you angry, enraged, furious, and it made me angry, enraged, and furious. I don't think it brought me to God at all. It depends how you deal with it. And I think that, at its best, three little words that always have to be applied to religion, religion can help you to deal with that.

Religion is not a nice thing. It is potentially a very dangerous thing because it involves a heady complex of emotions, desires, yearnings and fears.

Religion is a practical discipline and it's one that we have always done, ever since humanity appeared on the scene when Homo sapiens became Homo sapiens. Sapiens became a human being, our minds very naturally segue into transcendence.

The early doctrines of the church, even doctrines like Trinity and Incarnation were originally also calls for action, calls for selflessness, calls for compassion, and unless you live that out compassionately, selflessly, you didn't understand what the doctrine was saying.

Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.

Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed. The myths and laws of religion are not true because they they conform to some metaphysical, scientific or historical reality but because they are life enhancing. They tell you how human nature functions, but you will not discover their truth unless you apply these myths and doctrines to your own life and put them into practice.

The first person to promulgate the Golden Rule, which was the bedrock of this empathic spirituality, was Confucius 500 years before Christ.