Stories are equipment for living.

The use of words by human agents to form attitudes or induce actionsin other human agents.

We not only interpret the character of events... we may also interpret our interpretations.

The progress of human enlightenment can go no further than in picturing people not as vicious, but as mistaken.

Our purpose is simply to ask how theological principles can be shown to have usable secular analogues that throw light upon the nature of language.

Man is/the symbol-using (symbol making, symbol-misusing) animal/inventor of the negative (or moralized by the negative)/separated from his natural condition by instruments of his own making/goaded by the spirit of hierarchy (or moved by the sense of order)/and rotten with perfection.

Stories are equipment for living.