It's odd how a person always arouses admiration for his moral qualities among the relatives of another with whom he has sexual relations. Physical love, so unjustifiably decried, makes everyone show, down to the least detail, all he has of goodness and self-sacrifice, so that he shines even in the eyes of those nearest to him.

Illness is the most heeded of doctors: to goodness and wisdom we only make promises; pain we obey.

Neurosis has an absolute genius for malingering. There is no illness which it cannot counterfeit perfectly. If it is capable of deceiving the doctor, how should it fail to deceive the patient

Death is in truth an illness from which we recover

That translucent alabaster of our memories.

No days, perhaps, of all our childhood are ever so fully lived as those that we had regarded as not being lived at all: days spent wholly with a favourite book. Everything that seemed to fill them full for others we pushed aside, because it stood between us and the pleasures of the Gods.

Are not the thoughts of the dying often turned towards the practical, painful, obscure, visceral aspect, towards the "seamy side" of death which is, as it happens, the side that death actually presents to them and forces them to feel, and which far more closely resembles a crushing burden, a difficulty in breathing, a destroying thirst, than the abstract idea to which we are accustomed to give the name of Death?