The timing of death, like the ending of a story, gives a changed meaning to what preceded it.

Orthodox Judaism is a thicket of detailed injunctions, Biblical commandments elaborated during centuries of prohibited proselytizing, functioning to limit interaction with outsiders. At the opposite extreme, Islam, still the most rapidly expanding of faiths, demands little immediate knowledge from those who would convert. The convert is permitted to enter and then to learn by participation, although there are plenty of detailed regulations and abstruse theological ideas to be pursued later, and the regulations do effectively separate believers from nonbelievers.

Monotony and repetition are characteristic of many parts of life, but these do not become sources of conscious discomfort until novelty and entertainment are built up as positive experiences.

Fluidity and discontinuity are central to the reality in which we live.

I had repeatedly accepted inappropriate burdens, stepping in to do what needed to be done. In retrospect, I think I carried them well, but the cost was that I was chronically overloaded, weary, and short of time for politicking, smoothing ruffled feathers, and simply resting.

In many ways, constancy is an illusion. After all, our ancestors were immigrants, many of them moving on every few years; today we are migrants in time. Unless teachers can hold up a model of lifelong learning and adaptation, graduates are likely to find themselves trapped into obsolescence as the world changes around them. Of any stopping place in life, it is good to ask whether it will be a good place from which to go on as well as a good place to remain.

Solutions to problems often depend upon how they're defined.