Something can be symbolic without being a mere stand-in or vessel, which just brings us away from the true mystery and dread, into some boring version of what we already know. So what you say is true, in that the bear is a kind of parallel to the speaker, or imagined as such, but also very different. So if it's a symbol it is - ahem - a polysemous one.
Matthew ZapruderThat name, SUN BEAR, just sounds like an ideogram to me. Super resonant. By the way, this all might be related to Tomaลพ ล alamun's famous line, "Every true poet is a monster." Or why Richard Hugo writes that the imagination is a cynic. T
Matthew ZapruderSo for whatever reason those short lines just felt right to me, in my physical self. They were right for the movement of the poems. Some poems in the book have longer lines.
Matthew ZapruderSomewhere back a whiskey or so ago I wrote that thinking was a real thing in the world, just like anything else. I mean that very literally, materially. And it's true about poems, too.
Matthew ZapruderIt may very well be that we have entered another time when most poets will feel compelled to use poetry to stop things from happening. Yet I believe that even if poetry did not do this, it would be vital to our survival.
Matthew ZapruderI don't think poetry needs to be "easily understandable." First of all, there are often complexities of syntax, form, unfamiliar absences, etc., that require a deeper concentration than is usually demanded of us. So that, right off the bat, is a little difficult. Then there is the deeper issue of what poetry is really asking of us. I feel it is asking us to read with great, even sacred, care and attention. That, too, is difficult. It requires discipline and the creation of a temporary zone of privacy, which is inimical to our current conditions of life.
Matthew ZapruderSomething can be symbolic without being a mere stand-in or vessel, which just brings us away from the true mystery and dread, into some boring version of what we already know. So what you say is true, in that the bear is a kind of parallel to the speaker, or imagined as such, but also very different. So if it's a symbol it is - ahem - a polysemous one.
Matthew Zapruder