There is an innate innocence in the concious Vata personality. A delicate, sensitive, and aware nature reveals the graceful Vata component of any type.

The more we are cleansed of conflicts, all sorts of conflicts, the easier it is for us to use our energy in a way that attracts the immutable healing of it all.

The commercialism of yoga, the commercialism of Ayurveda, the commercialism of guru-ism, is difficult. It's difficult because it confuses, it confuses the general populations as to what this is all about, but yet those of us who are trained within a certain tradition, who trained from the ancestral gene bank, so to speak, it is fine, it's not bothersome at all because we must live.

When people come to me, they come usually for spiritual blessings, they come for the heart to be opened, because if it's not, we're not going to be able to channel our way through the course, and I think that most people know that there is that understanding that something has to open within us before we begin to resolve our problems, and so it is at all levels that they come.

Ayurvedic medicine is ancient, and its resurgence is necessary because we do need the proper balance in our medical approach.

I discovered that some things are written for us. It's not that we can't change our ancestral bearings, or that the path or purpose of any of our lives is really written in stone. But what tends to happen sometimes is the path is so deeply inscribed in the birth that it becomes you and every variation away from it brings you back in ways that you are not controlling.

A traditionalist can sometimes be looked at as someone who is a fundamentalist, or they can be looked at as someone with a very strict set of understandings of human nature. But a traditionalist in the Vedic tradition, is one who is open-hearted, who does not judge, there's nothing to judge whatsoever, who understands the basic understanding and karma of all of it, and who basically helps when help is called for.