Her cake is a failure, but she is loved anyway. She is loved, she thinks, in more or less the way the gifts will be appreciated: because they have been given with good intentions , because they exist, because they are part of a world in which one wants what one gets.

Any other vexations to report?" he asks. "I love the word 'vexations.'" "It's the 'x.' Nice to jump off a 'v' and bite into an 'x' like that." "Just the usual ones," she says. "How was the weekend?" "Vexing. Not really, I just wanted to say it. You?

I feel like there's something terrible and wonderful and amazing that's just beyond my grasp. I have dreams about it. I do dream, by the way. It hovers over me at odd moments. And then it's gone. I feel like I'm always on the brink of something that never arrives. I want to either have it or be free of it.

I was not ladylike, nor was I manly. I was something else altogether. There were so many different ways to be beautiful.

Maybe it’s not, in the end, the virtues of others that so wrenches our hearts as it is the sense of almost unbearably poignant recognition when we see them at their most base, in their sorrow and gluttony and foolishness. You need the virtues, too—some sort of virtues—but we don’t care about Emma Bovary or Anna Karenina or Raskolnikov because they’re good. We care about them because they’re not admirable, because they’re us, and because great writers have forgiven them for it.

I love movies, I love television, I love narratives of all kinds.

You grow weary of being treated as the enemy simply because you are not young anymore; because you dress unexceptionally.