Her cake is a failure, but she is loved anyway. She is loved, she thinks, in more or less the way the gifts will be appreciated: because they have been given with good intentions , because they exist, because they are part of a world in which one wants what one gets.

Man," he said, "I'm not afraid of graveyards. The dead are just, you know, people who wanted the same things you and I want." "What do we want?" I asked blurrily. "Aw, man, you know," he said. "We just want, well, the same things these people wanted." "What was that?" He shrugged. "To live, I guess," he said.

Philip Glass, like [Virginia] Woolf, is more interested in that which continues than he is in that which begins, climaxes, and ends... Glass and Woolf have both broken out of the traditional realm of the story, whether literary or musical, in favor of something more meditative, less neatly delineated, and more true to life. For me, Glass [finds] in three repeated notes something of [a] rapture of sameness.

Virginia Woolf came along in the early part of the century and essentially said through her writing, yes, big books can be written about the traditional big subjects. There is war. There is the search for God. These are all very important things.

I love movies, I love television, I love narratives of all kinds.

What I wanted to do seemed simple. I wanted something alive and shocking enough that it could be a morning in somebody's life. The most ordinary morning. Imagine, trying to do that.

There is a beauty in the world, though it's harsher than we expect it to be.