When biblical material touches on the natural world, we can legitimately use the tools of science. Sometimes that shows us - no shock here - that biblical writers didn't know as much as we now know about the natural world - but God knew that when he picked them, so that alone tells us that "doing science" that would satisfy a 21st century - and beyond - audience wasn't what God was interested in with respect to the enterprise of producing Scripture for posterity.
Michael S. HeiserGod doesn't save us to perpetuate a particular Christian sub-culture. He saves us to advance a supernatural kingdom that is not of this world.
Michael S. HeiserWhat I mean by context is worldview - having the ancient Israelite or first-century Jew in your head as you read. How would an ancient Israelite or first-century Jew read the Bible - what would they be thinking in terms of its meaning? The truth is that if we put one of those people into a small group Bible study and asked them what they thought about a given passage meant, their answer would be quite a bit different in many cases than anything the average Christian would think. They belonged to the world that produced the Bible, which is the context the Bible needs to be understood by.
Michael S. HeiserIt's important for people in the Church to realize that the way they talk and think about the Bible isn't the way Bible scholars talk and think about it - and I'm including "Bible-believing" scholars there. There is a wide gap between the work of biblical scholars, whose business it is to read the text of the Bible in its own worldview context, and what you hear in church.
Michael S. HeiserIf you don't have the worldview of the people who produced the Bible - under inspiration no less, - you can't understand what they were trying to communicate in many respects. Biblical people weren't modern people. That's self-evident no matter how much we try to deny it.
Michael S. HeiserWhy are you uncomfortable with the supernaturalist worldview of the biblical writers? Evangelicals don't want to just say, "Well, the inspired writers were wrong about some of their beliefs about the spiritual world and its inhabitants." That really doesn't work in a confessional situation! So instead we come up with excuses and interpretations that allow us to remake the biblical writers in our own post-Enlightenment image. I understand that impulse, but it's not honest.
Michael S. Heiser