Liberalism isn't quite as liberal as it pretends to be. And it goes through my adventures with the FBI during the anti-war period and the civil rights period.

There's a black lawyer in Galveston, Texas, who was the unpaid NAACP general counsel in Texas. He had a great record in housing discrimination, labor discrimination. He decided to take as a client a member of the Ku Klux Klan because the state wanted to get the membership lists of the Klan to find out if they could get something on the Klan. And he said, `I got to take you. I despise you. But we, the NAACP, won that case; NAACP vs. Alabama in the 1950s. Nobody has the right to get your membership lists.' He was fired from the NAACP. To me, he's a hero.

[Søren ] Kierkegaard said it for me a long time ago. He said, `You can't really think yourself into a faith, into a religion. It's something you have to make a leap into faith.' And I've never been able to do that. I wish I could. Then maybe I could believe in an afterlife.

A lot of people in the adult population have a very limited idea as to why they are Americans, why we have a First Amendment or a Bill of Rights.

[A.J. Muste] was from Michigan and he grew up in the Dutch Reform Church there, which is a fairly strict church. He later came to New York. He was the minister of a labor temple in the - on the East Side. Then he founded, to my knowledge, the first, maybe the only, labor school; that is, Cornell has a labor department and other schools. But this was a school for - entirely for labor organizers, and he was the - the chairman.

I went to school at a place that also shaped my life, Boston Latin School.

That term was used with hyperbole about the parts of the health care bill where doctors are mandated, if people are on Medicare and of a certain age or in serious physical condition, to counsel them on their end-of-life alternatives. I don't believe that was a death panel.