When the real history of mankind is fully disclosed, will it feature the echoes of gunfire or the shaping sound of lullabies? The great armistices made by military men or the peacemaking of women in homes and in neighborhoods? Will what happened in cradles and kitchens prove to be more controlling than what happened in congresses? When the surf of the centuries has made the great pyramids so much sand, the everlasting family will still be standing, because it is a celestial institution, formed outside telestial time.

The soul is like a violin string: it makes music only when it is stretched.

We, more than others, should carry jumper and tow cables not only in our cars, but also in our hearts, by which means we can send the needed boost or charge of encouragement or the added momentum to mortal neighbors.

The Lord has said, ‘I have chosen thee in the furnace of affliction.’ (Isaiah 48:10, 1 Nephi 20:10). He knows, being omniscient, how we will cope with affliction beforehand. But we do not know this. We need, therefore, the refining that God gives to us, though we do not seek or crave such tribulation.

Daily hope is vital, since the ‘Winter Quarters’ of our lives are not immediately adjacent to our promised land either. An arduous trek still awaits, but hope spurs weary disciples on.

To think of enduring to the end as ‘hanging in there,’ doing one’s duty relentlessly, is not inaccurate. Yet enduring to the end is more than outlasting and surviving, though it includes those qualities. We are called upon, as was the Prophet Joseph, to ‘endure it well,’ gracefully, not grudgingly. (D&C 121:8.) We are also told that we must ‘endure in faith.’ (D&C 101:35.) These dimensions of enduring are important to note. Likewise, we are asked to endure ‘valiantly.’ (D&C 121:29.)

Life is an 'open-book' exam, but the problem is that most of the students don't have the 'book', or refuse to open it-a fact that ought to spur us on as Church members to share the gospel more widely so that life would be meaningful for more people.