Love is subsequent to knowledge and to the thing known, for nothing unknown is loved.
Nicholas of CusaBut if you search further, you find in yourself nothing similar to God, but rather you affirm that God stands above all this as cause, origin, and the light of life of your intellective soul.
Nicholas of CusaAn external thing that is knowable [is knowable] by means of something internal that is consubstantial [with the rational soul].
Nicholas of CusaThou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?
Nicholas of Cusa