How surprisingly alive false ideas are! They even have their own evolution. At first they are highfalutin' 'truths,' then humdrum 'laws,' and finally superstitions.

[On Paris:] It exists, constant, eternal, surrounding us who live in it, and it is in us. We love it or hate it, but we cannot escape it. It is a circle of associations in which man exists, being himself a circle of associations. Having entered it and come out of it we are not what we were before knowing it: it devoured us, we devoured it, and the problem is not did we or didn't we want it. We consumed each other. It courses in our blood.

I had learnt to seek intensity rather than happiness, not joys and prosperity but more of life, a concentrated sense of life, a strengthened feeling of existence, fullness and concentration of pulse, energy, growth, flowering, beyond the image of happiness or unhappiness.

Moscow, Rome, London, Paris stay in place. Leningrad and New York float, spreading all their sails, cutting space with their prows, and can disappear, if not in reality, then in the imagination of the poet creating a myth, a mythical tradition on the grounds of his secret experience.

How surprisingly alive false ideas are! They even have their own evolution. At first they are highfalutin' 'truths,' then humdrum 'laws,' and finally superstitions.

Paris is not a city, it is the image, the symbol of France, its today and yesterday, the reflection of its history, its geography and its hidden essence.

even when nothing is happening, nothing stands still. ... I am not a rock, but a river; people deceive themselves by seeing me as a rock. Or is it I who deceive them and pretend that I am a rock when I am a river?