The field of earth and of our human nature is now no longer barren but full of the seed of divine life. But it takes time for the seed to grow, for the Kingdom to come, and we are commanded to pray and work for that coming, that growth, even if we do not yet see the fruits, or even the blossoms, or even the leaves...

There are also two Christianities in the world today. There is (1) the Christianity of the New Testament, and there is (2) the Christianity of accommodation to modernism, egalitarianism, niceness, naturalism, pop psychology, secular humanism, relativism, subjectivism, individualism, "Enlightenment" rationalism or postmodern irrationalism. New converts to the first Christianity are constantly amazed and scandalized by finding many of their clergy to be in love with the second and in fear of the first.

Indifference is the only road that never gets to God.

The self is like a baseball. Throw it back to the divine pitcher who pitched it to you in the first place, and the game of love goes on. Hold it, and the game is over. That is the difference between Heaven and Hell.

When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.

Even David Hume, one of history most famous skeptics, said it's just barely possible that God exists.

It was a very stupid mistake to think you could deal with heresy by burning heretics. It's the very same mistake that modernist Catholics are making today in reverse. They think you can love heretics by loving heresies.