The field of earth and of our human nature is now no longer barren but full of the seed of divine life. But it takes time for the seed to grow, for the Kingdom to come, and we are commanded to pray and work for that coming, that growth, even if we do not yet see the fruits, or even the blossoms, or even the leaves...

In an age of hope men looked up at the night sky and saw “the heavens." In an age of hopelessness they call it simply “space.

When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.

If we rely on anything else besides faith to maintain the practice of the presence of God, we will certainly fail, whether this is our feelings, or experiences, or sincerity, or good intentions, or reasonings, or plans. The reason these things will fail while faith will not fail is that all these things depend on us, while faith depends on God. It is a gift of God.

Abortion is the Antichrist's demonic parody of the eucharist. That's why it uses the same holy words, "This is my body," with the blasphemous opposite meaning.

The opposite of theism is not atheism, it’s idolatry

But how can we love someone if we don't like him? Easy-we do it to ourselves all the time. We don't always have tender, comfortable feelings about ourselves; sometimes we feel foolish, stupid, asinine, or wicked. But we always love ourselves: we always seek our own good. Indeed, we feel dislike toward ourselves, we berate ourselves, precisely because we love ourselves; because we care about our good, we are impatient with our bad.