Death undoes us less, sometimes, than the hope that it will never come.

I remember many years ago, I asked [Dalai Lama] about exile and he said: "Well, exile is good because it's brought me and my people closer to reality," and reality is almost a shrine before which he sits. Exile brings us up against the wall and forces us to rise to the challenge of the moment.

What more could one ask of a companion? To be forever new and yet forever steady, to be strange and familiar all at once, with enough change to quicken my mind, enough steadiness to give sanctuary to my heart. The books on my shelf never asked to come together and they would not trust or want to listen to one another. But each is a piece of a stained-glass whole, without which I wouldn’t make sense to myself or to the world outside.

I suddenly realized I was racing around so much, I could never catch up with my life

He [Dalai Lama] feels, and I feel, and everyone feels the suffering and frustration of the Tibetans who long for action, who long for a militant response. But, in some ways very few of those individuals have ever been in the position of being head of state.

Our own country seemed more polarized than it's ever been and since the two terrorist attacks of 9/11, religion was in greater disrepute than at any other time in my lifetime.

Dalai Lama is transforming those criteria - and the whole way of conducting politics. He's conducting politics in a much deeper way than most politicians are able to. He's the only politician I know of who's a monk. The Pope, of course, is in a similar position, but the Pope isn't in the same way leading a country of many million people.