When Jesus stepped into the waters of the Jordan and was baptized by John the Baptist, he did so not because he was in need of repentance, or conversion: he did it to be among people who need forgiveness, among us sinners, and to take upon himself the burden of our sins.

This is precisely the reason for the dissatisfaction of some, who end up sad - sad priests - in some sense becoming collectors of antiques or novelties, instead of being shepherds living with 'the odor of the sheep.' This I ask you: Be shepherds, with the 'odor of the sheep,' make it real, as shepherds among your flock, fishers of men.

We ask ourselves and each of us may wonder: Does the Lord feel truly at home in my life? Do we allow him to do a 'cleansing' in our hearts and to drive out the idols, those attitudes of greed, jealousy, worldliness, envy and hatred, that habit of gossiping and tearing down others?

We cannot wait any longer to deal with the structural causes of poverty, in order to heal our society from an illness that can only lead to new crises.

A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners.

I'd say I dream in Esperanto. Sometimes I remember some dreams in another language, but dreaming in languages no, but figures yes, my psychology is this way.

The proclamation of the Gospel is destined primarily to the poor, to those who often lack the essentials for a decent life. The good news is first announced to them, that God loves them before all others and comes to visit them through the acts of charity that the disciples of Christ carry out in his name.