All of us are many different people over time. We have our childhood selves, people that we remember, but they're very different to our adult selves and the way that we create our own naratives is not that dissimilar, I think, to how a biographer structures their narrative of a life.

Eleanor [Marx] was involved in the 1889 Paris congress resolution that established May Day as an annual demonstration of the international solidarity of labour in the demand for a legal eight-hour day.

People don't give up power and privilege out of the goodness of their hearts.

The trade unions in the UK are campaigning around zero-hours contracts, which isn't about feminism, but it's a feminist issue. Women are affected by zero-hours contracts, and the recession has and is affecting women more than men.

All of us are many different people over time. We have our childhood selves, people that we remember, but they're very different to our adult selves and the way that we create our own naratives is not that dissimilar, I think, to how a biographer structures their narrative of a life.

My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.

A biography is never a biography of one person, of course, but the individual life of your protagonist will never conform. It will always bang up against history.