Richard J. Foster Quotes

The person who does not seek the kingdom first does not seek it at all, regardless of how worthy the idolatry that he or she has substituted for it.

Go another step. Try to live one entire day without words at all. Do it not as a law, but as an experiment. Note your feelings of helplessness and excessive dependence upon words to communicate. Try to find new ways to relate to tohers that are not dependent upon words. Enjoy, savor the day. Learn from it.

The inner attitude of the heart is far more crucial than the mechanics for coming into the reality of the spiritual life.

Jesus Christ and all the writers of the New Testament call us to break free of mammon lust and live in joyous trust...They point us toward a way of living in which everything we have we receive as a gift, and everything we have is cared for by God, and everything we have is available to others when it is right and good. This reality frames the heart of Christian simplicity. It is the means of liberation and power to do what is right and to overcome the forces of fear and avarice.

Simplicity is the only thing that sufficiently reorients our lives so that possessions can be genuinely enjoyed without destroying us.

Supremely, spiritual directors/mentors/pastors are persons who have a sense of being established in God. Otherwise they are too dangerous to be allowed into the soul space of others.

Our God is not made of stone. His heart is the most sensitive and tender of all. No act goes unnoticed, no matter how insignificant or small. A cup of cold water is enough to put tears in the eyes of God. God celebrates our feeble expressions of gratitude.

Thinking is the hardest work we can do, and among the most important

We have real difficulty here because everyone thinks of changing the world, but where, oh where, are those who think of changing themselves? People may genuinely want to be good, but seldom are they prepared to do what it takes to produce the inward life of goodness that can form the soul. Personal formation into the likeness of Christ is arduous and lifelong.

You will never have time for prayer; you must make time.

There is an old proverb to the effect that 'all those who open their mouths, close their eyes!' The purpose of silence and solitude is to be able to see and hear. Control rather than no noise is the key to silence. James saw clearly that the person who could control his tounge is perfect (James 3:1-12). Under the Discipline of silence and solitude we learn when to speak and when to refrain from speaking.

In the chapter on study we considered the importance of observing ourselves to see how often our speech is a frantic attempt to explain and justify our actions. Having seen this in ourselves, let's experiment with doing deeds without any words of explanation whatever. We note our sense of fear that people will misunderstand why we have done what we have done. We seek to allow God to be our justifier.

Our Adversary majors in three things: noise, hurry and crowds. If he can keep us engaged in "muchness" and "manyness," he will rest satisfied.

God has given us the Disciplines of the spiritual life as a means of receiving his grace. The Disciplines allow us to place ourselves before God so that he can transform us.

Adoration is the spontaneous yearning of the heart to worship, honor, magnify, and bless God. We ask nothing but to cherish him. We seek nothing but his exaltation. We focus on nothing but his goodness.

In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.

If we are silent when we should speak, we are not living the Discipline of silence. If we speak when we should be silent, we again miss the mark.

Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem.

Loneliness is inner emptiness. Solitude is inner fulfillment.

Forms and rituals do not produce worship, nor does the disuse of forms and rituals. We can use all the right techniques and methods, we can have the best possible liturgy, but we have not worshiped the Lord until Spirit touches spirit.

To most observers, innovation is a solitary process that requires creativity and genius, perhaps even greatness. It can't, in their view, be managed or predicted, just hoped for and, perhaps, facilitated. But for me innovation was and still is more than that. It was a battle in the marketplace between innovators or attackers trying to make money by changing the order of things, and defenders protecting their cash flow.

It is Stoicism that demands a closed universe, not the Bible.

Joy, not grit, is the hallmark of holy obedience. We need to be light-hearted in what we do to avoid taking ourselves too seriously. It is a cheerful revolt against self and pride.

Without the cross the Discipline of Confession would be merely therapeutic. But it is so much more. It involves an objective [a better word would have been "metaphysical"] change in our relationship with God and a subjective change in us. It is a means of healing and transforming the inner spirit.

Four times a year withdraw for three to four hours for the purpose of reorienting your life goals

In worship an increased power steals its way into the heart sanctuary, an increased compassion grows in the soul. To worship is to change.

Giving with glad and generous hearts has a way of routing out the tough old miser within us. Even the poor need to know that they can give. Just the very act of letting go of money, or some other treasure, does something within us. It destroys the demon greed.

As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life.

In spiritual direction there is absolutely no domination or control.

The needed change within us is God's work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God: it is a grace that is given.

The message from all quarters is the same: our undisciplined consumption must end. If we continue to gobble up our resources without any regard to stewardship and to spew out our deadly wastes over land, sea, and air, we may well be drawing down the final curtain upon ourselves.

Grace saves us from life without God-even more it empowers us for life with God.

Absolute freedom is absolute nonsense! We gain freedom in anything through commitment, discipline, and fixed habit.

reject anything that is producing an addiction in you.

Whenever the Christian idea of meditation is taken seriously, there are those who assume it is synonymous with the concept of meditation centered in Eastern religions. In reality, the two ideas stand worlds apart. Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to fill the mind. The two ideas are quite different.

A farmer is helpless to grow grain; all he can do is provide the right conditions for the growing of grain. He cultivates the ground, he plants the seed, he waters the plants, and then the natural forces of the earth take over and up comes the grain...This is the way it is with the Spiritual Disciplines - they are a way of sowing to the Spirit... By themselves the Spiritual Disciplines can do nothing; they can only get us to the place where something can be done.

The Prayer of Examine produces within us the priceless grace of self-knowledge. I wish I could adequately explain to you how great a grace this truly is. Unfortunately, contemporary men and women simply do not value self-knowledge in the same way that all preceding generations have. For us technocratic knowledge reigns supreme. Even when we pursue self-knowledge, we all too often reduce it to a hedonistic search for personal peace and prosperity. How poor we are! Even the pagan philosophers were wiser than this generation. They knew that an unexamined life was not worth living.

Real prayer comes not from gritting our teeth but from falling in love.

Children do not find it difficult or complicated to talk to their parents, nor do they feel embarrassed to bring the simplest need to their attention. Neither should we hesitate to bring the simplest requests confidently to the Father.

In the same way that a small child cannot draw a bad picture so a child of God cannot offer a bad prayer.

Spiritual direction involves a process through which one person helps another person understand what God is doing and saying.

Prayer is - a means of uniting us unto Himself.

The Bible is teh means through which we are introduced to Jesus and invited to follow Him in the life of humility and service. Secured by the knowledge that in Christ, our origin... and destination is God, we will yield the fruit of service to God. This is the "so what" of our Bible reading. Does it shape our spirits in love and humility? Does it lead us more fully into life with God? (Life with God, p. 34-35)

Pride is one of the socially acceptable sins in some corners of the evangelical culture. Its just straight-out ego gratification - how important I am; whether my name gets on the building or on the TV program or in the magazine article.

Prayer is simply saying "thank you, bless you, praise you."

The spiritual discipline of simplicity is not a lost dream, but a recurrent version throughout history. It can be recaptured today. It must be.

He is inviting you - and me - to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.

To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by love and joy and peace and patience and kindness and goodness and faithfulness and gentleness and self-control.