The very admission of the need to harmonize is an admission that the burden of proof is on the narratives, not on those who doubt them. What harmonizing shows is that despite appearances, the texts still might be true.

One can believe God capable of anything without believing that he did everything anybody may say he did. One can believe in the possibility of miracles without believing that every reported miracle must in fact have happened.

Fundamentalism fills you with answers before you even think to ask the questions.

For the believer in divine creation, the open question of the Mystery of Being is like an open wound. It stings and gapes, and the believer cannot rest till it be healed up, closed up, smeared with the soothing balm of an answer, even if his doctrine be a sophisticated one like Aquinas's or that of the latest Liberal Protestant theologian.

Whatever can be threatened, whatever can be shaken, whatever you fear cannot stand, is destined to crash. Do not go down with the ship. Let that which is destined to become the past slip away. Believe that the real you is that which beckons from the future. If it is a sadder you, it will be a wiser one. And dawn will follow the darkness sooner or later. Rebirth can never come without death.

I wonder how appropriate it is to try to 'argue someone into the kingdom.' Many apologists hotly deny any such charge, but I don't believe them. The tenor of almost all apologetics literature makes it plain that this is their intent.

Many New Testament scholars have observed that the conception of the resurrection body implied in 1 Corinthians 15 clashes so violently with that presupposed in the gospels that the latter must be dismissed as secondary embellishments, especially as 1 Corinthians predates the gospels.