It is very hard not to see extensive and basic similarities between these (Pagan) religions and the Christian Religion. But somehow Christian scholars have managed not to see it, and this, one must suspect, for dogmatic reasons.

The notorious tendency of conservative apologists and New Age paperback writers alike is to leap from mere possibility to the right to believe. "If there might be space aliens, we can assume there are." "If the idea of Atlantis is not impossible, we can take it for granted." "If the traditional view of gospel authorship cannot be definitievely debunked, we can go right on assuming it's truth." No, you can't.

The Koran was assembled from a variety of prior Hagarene texts (hence the contradictions re Jesus' death) in order to provide the Moses-like Muhammad with a Torah of his own.

It is quite likely ... that the central figure of the gospels is not based on any historical individual. Put simply, not only is the theological "Christ of faith" a synthetic construct of theologians, a symbolic "Uncle Sam" figure, but if you could travel ... back to First-Century Nazareth, you would not find a Jesus living there.

But if they did really refer to some kind of a "personal relationship," it would in effect be a case of channeling. I suspect this is why fundamentalists who condemn New Age channelers do not dismiss it as a fraud..., but instead think that Ramtha and the others are channeling demons. If they said it was sheer delusion, they know where the other four fingers would wind up pointing!

Many New Testament scholars have observed that the conception of the resurrection body implied in 1 Corinthians 15 clashes so violently with that presupposed in the gospels that the latter must be dismissed as secondary embellishments, especially as 1 Corinthians predates the gospels.

By itself, 1 Corinthians 15 just wouldn't mean much. He wants the appearances of 1 Corinthians 15:3-11 to be read as if they had in parentheses after them 'See Luke 24; Matthew 28; John 21.'