People are afraid that if they let go of their anger and righteousness and wrath, and look at their own feelings-and even see the good in a bad person-they're going to lose the energy they need to do something about the problem. But actually you get more strength and energy by operating from a place of love and concern. You can be just as tough, but more effectively tough.

Those caught in the cycle of self-concern suffer helplessly, while the compassionate are more free and, implicitly, more happy.

Therefore, what you do as a spiritual practitioner in this life shapes that. To seek and find this beautiful, continuing existence, where there can be more progress towards Buddha-hood, toward love, and wisdom, and helping all being etc. So that's the great value of it.

Take the example of people who are being most unrealistic - people who are beating monks to death and torturing them. Why shouldn't you be angry or hate that person? Well, the person who is doing that is very unhappy. They are being ordered by a higher-up.

The problem in our society is the ego psychology and conventional wisdom about "look out for #1." That conventional wisdom thinks that "love your enemy" is to some a principle no one can ever live by.

You could then use the dream to learn more about yourself, others, the world, and the nature of life. You can come awake in the matrix and realize you're the one in your own dream. People on the spiritual path can do that, thus they can avoid wasting the whole night, and use it in a developmental, nice way.

To finish building the free society dreamed of by Washington, Franklin, and Jefferson, we must draw upon the resources of the enlightened imagination, which can be systematically developed by the spiritual sciences of India and Tibet. We have not yet tamed our own demons of racism, nationalism, sexism, and materialism. We have not yet made peace with a land we took by force and have only partly paid for. We are a teeming conglomeration of people from different tribes who have yet to embrace fully the humanness in one another. And none of us can be really free until all of us are.