I'd like to say is that we shouldn't have an idea that the goal of spiritual practice is to annihilate ones ego, that would be a mistake. In the early years of enlightenment, psychologists were afraid of Hindus and Buddhists meditating because they thought they were going to shatter their egos and then they'd have to wear diapers or something, like they'd lose their toilet training or what have you. They were really afraid of it.

Struggling with the world and having the problem of you vs. the world is a really big problem. You're going to lose because the world is so much bigger than you, and longer lasting.

The Chinese people absolutely need good spiritual examples. They also could use a citizen of their own, who is free and happy, and pleased with them, and represents them in a positive way to the world. Especially now that they're becoming this mega-power, and no longer known as a puppet in the game, or strictly business people.

All the things you need in the death transition, you need now in the life transition, because life is a transition, it is a between state. Therefore, every night when you fall asleep, it's like you die. And every time you do, you should be using the process of falling asleep as giving up your attention to sense objects, your discursive ruminating thoughts and so on. You should use that as a process of giving up and giving yourself completely to the universe and becoming completely obliterated.

Therefore, what you do as a spiritual practitioner in this life shapes that. To seek and find this beautiful, continuing existence, where there can be more progress towards Buddha-hood, toward love, and wisdom, and helping all being etc. So that's the great value of it.

That love, in the sense of wishing their happiness, will cause your actions to be effective in relation to that person.

Human beings are such social animals. We're very connected with the feelings of those we're close to, so we can't really be happy when the ones we are close to are unhappy.