A lot of people do their practice. They meditate on compassion. Then they yell at people afterwards. That is not quite working. One of the things I try to emphasize is contemplative meditation - bringing your thought and intention into meditation.

If we do not push ourselves enough, we do not grow, but if we push ourselves too much, we regress. What is enough will change, depending on where we are and what we are doing. In that sense, the present moment is always some kind of beginning.

A lot of people talk about the spirituality of Buddhism, and it is a spiritual discipline. But in Shambhala there also is a notion that you have to be synchronized with both heaven and earth.

When I ask people to contemplate selflessness, the sometimes react as if I've asked them to put their house on the market or give away all their money. If there was a self that existed in the way we think, discovering selflessness would be like putting our house on the market. But in the Buddhist tradition, the discovery of selflessness is called "completely joyful." It's not called "the raw end of the deal," or "I'd rather go back to bed," or "This is scary and depressing."

My books definitely are ambassadors, as you called them. They express what the vision is, what the purpose is.

As a leader, you have the choice to determine what you are going to do and how you are going to engage others. You can decide to act compassionately regardless of what the weather is - whether it is cloudy or sunny - or whether things are inspirational or not.

Even when we speak of selflessness, the mind goes to "me." We think, "I'm selfless," but everything is selfless.