You can mark in desire the rising of the tide, as the appetite more and more invades the personality, appealing, as it does, not merely to the sensory side of the self, but to its ideal components as well.

Curiosity begins as an act of tearing to pieces or analysis.

Desire then is the invasion of the whole self by the wish, which, as it invades, sets going more and more of the psychical processes; but at the same time, so long as it remains desire, does not succeed in getting possession of the self.

An object is not first imagined or thought about and then expected or willed, but in being actively expected it is imagined as future and in being willed it is thought.

But though cognition is not an element of mental action, nor even in any real sense of the word an aspect of it, the distinction of cognition and conation has if properly defined a definite value.

The perceptive act is a reaction of the mind upon the object of which it is the perception.

What is the meaning of the togetherness of the perceiving mind, in that peculiar modification of perceiving which makes it perceive not a star but a tree, and the tree itself, is a problem for philosophy