The Islamic world is suffering not only because of external oppression but also because of the loss of its own dignity, of its own heritage, of its own practice of Islam, of its weakening of its own ethics, and many things which are internal to Islam not just external.

Love is loss combined with pain.

To be modern is to destroy nature.

The traditional doctrine of man and not the measurement of skulls and footprints is the key for the understanding of that anthropos who, despite the rebellion of Promethean man against Heaven from the period of Renaissance and its aftermath, is still the inner man of every man, the reality which no human being can deny wherever and whenever he lives, the imprint of a theomorphic nature which no historical change and transformation can erase completely from the face of that creature called man.

Yearning is inseparable from love, and since once doesn't have the object of love immediately, one has not fallen in the embrace of the beloved immediately, they are suffering. That's how they are related.

From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).

In Islam, we believe that it is God himself who is the ultimate guide - Al Hadi - one of the names of God is Al Hadi, the Guide. But at the same time, God has provided within the Islamic revelation the possibility of spiritual guidance through human beings, because then everyone can have direct access to God.