One of the greatest problems of humanity is how to live in a multi religious society without losing one's religion - without relativising everything.
Seyyed Hossein NasrThe Quran mentions the story of Moses and Khidr [a prophet mentioned in the Quran who guided Moses on a revelatory journey], a famous story, in which Moses represents sort of the external understanding of the religion and Khidr represents the inner spiritual understanding of the religion. Moses went on a journey with Khidr and Khidr said, "I will not accept you unless you stop questioning things," which from an external point of view seems strange, but inwardly is very meaningful. This is exactly the question of spiritual guidance.
Seyyed Hossein NasrWithout Sufism, Islam would not have spread into two thirds of what we call the Islamic world.
Seyyed Hossein NasrIn traditional societies, nature was seen as oneโs wife, but the modern West turned it into a prostitute.
Seyyed Hossein NasrMilitarily, the great movements of resistance against colonial powers in the 18th and 19th century were almost all from Sufis: Imam Shamil in Caucasia, Amir Abd al Qadir in Algeria, The Barelvi family in the modern province of India, today which is Pakistan, and you can go down the line.
Seyyed Hossein NasrThere is an idea that you can take the spiritual teachings of a religion outside of a religion and practice them; these ideas are brought forward. That appears to be easy. You can say, "Oh, well. I don't have to bother about not eating pork, and not drinking wine, and all you have to do is read the beautiful poetry of Rumi and talk about wine, women and song. Or something like that." This kind of attitude. This is the antipode of the other attitude which says Islam is nothing but throwing bombs, it has nothing to do with internal or inward purification.
Seyyed Hossein Nasr