I mean, you're right about the fire and war, all that. But that Rapture stuff--well, if you could see them all in Heaven--serried ranks of them as far as the mind can follow and beyond, league after league of us, flaming swords, all that, well, what I'm trying to say is who has time to go round picking people out and popping them up in the air to sneer at the people dying of radiation sickness on the parched and burning earth below them? If that's your idea of a morally acceptable time, I might add.

The short conversation that follows eventually led to a tree religion. Its tenet of faith was this: a tree that was a good tree and led a clean decent and upstanding life could be assured of a future life after death. If it was very good indeed it would eventually be reincarnated as five thousand rolls of lavatory paper.

He's probably their battle poet, too." "You mean he makes up heroic songs about famous battles?" "No, no. He recites poems that frighten the enemy....When a well-trained gonnagle starts to recite, the enemy's ears explode.

I mean, I wouldn't pay more than a couple of quid to see me, and I'm me.

Your average witch is not, by nature, a social animal as far as other witches are concerned. There's a conflict of dominant personalities. There's a group of ringleaders without a ring. There's the basic unwritten rule of witchcraft, which is 'Don't do what you will, do what I say.' The natural size of a coven is one. Witches only get together when they can't avoid it.

There will be justice," said Brutha. "If there is no justice, there is nothing.

Any true wizard, faced with a sign like 'Do not open this door. Really. We mean it. We're not kidding. Opening this door will mean the end of the universe,' would automatically open the door in order to see what all the fuss is about. This made signs rather a waste of time, but at least it meant that when you handed what was left of the wizard to his grieving relatives you could say, as they grasped the jar, 'We told him not to."