And then Jack chopped down what was the world's last beanstalk, adding murder and ecological terrorism to the theft, enticement, and trespass charges already mentioned, and all the giant's children didn't have a daddy anymore. But he got away with it and lived happily ever after, without so much as a guilty twinge about what he had done...which proves that you can be excused for just about anything if you are a hero, because no one asks inconvenient questions.

Good and bad is tricky," she said. "I ain't too certain about where people stand. P'raps what matters is which way you face." (pp. 348-349)

This, milord, is my family's axe. We have owned it for almost nine hundred years, see. Of course, sometimes it needed a new blade. And sometimes it has required a new handle, new designs on the metalwork, a little refreshing of the ornamentation . . . but is this not the nine hundred-year-old axe of my family? And because it has changed gently over time, it is still a pretty good axe, y'know. Pretty good.

I was merely endeavoring to indicate that if we do not grab events by the collar they will have us by the throat. -Lord Vetinari

The Yen Buddhists are the richest religious sect in the universe. They hold that the accumulation of money is a great evil and a burden to the soul. They therefore, regardless of personal hazard, see it as their unpleasant duty to acquire as much as possible in order to reduce the risk to innocent people.

OH, THERE HAS TO BE SOMETHING IN THE STOCKING THAT MAKES A NOISE, said Death. OTHERWISE, WHAT IS 4:30 A.M. FOR?

The nice thing about your police procedural as opposed to your classic murder mystery is that in a murder mystery you don't know who did it. Whereas in a police procedural you know, you know everything often and you're watching the police home in.