We have a very old conservation movement, particularly in the United States, which has focused on campaigns to protect endangered species: the spotted owl, the old-growth forest. But usually it stops there. To me, biodiversity is the full spectrum. Species conservation is not only about wilderness conservation. It’s also about protecting the livelihood of people even while changing the dominant relationship that humans have had with other species. In India, it’s an economic issue, not just an ecological one.

Seed is not just the source of life. It is the very foundation of our being.

When you take the entire system into account, ways of developing more of something in one dimension can actually create scarcities in another. If we say we have to increase production because people need more food, more housing, more meat, or more milk, we can make one thing grow in a certain way. But by doing that we create externalities so that there are scarcities in other related things.

We must occupy the food system to create food democracy.

The kind of capitalism we are seeing today under this expansion of property into living resources is a whole, new, different phase of capitalism. It is totally inconsistent with democracy as well as with sustainability. What we have is capital working on a global scale, totally uprooted, with accountability nowhere, with responsibility nowhere, and with rights everywhere. This new capital, with absolute freedom and no accountability, is structurally anti-life, anti-freedom.

I saw brilliant ideas coming out of the [Chipko] movement that needed better articulation, that needed elaboration and systematic analysis. I just followed that and it's been very exciting.

It is not an investment if it destroys the planet