The first issue that compelled me was a very strange split between India being highly development scientifically (we were the third biggest scientific manpower in the world then) and yet at the same time struggling with amazing poverty. The linear equation that says that modern science equals progress and the reduction of poverty did not apply to India. It wasn't working.

Amory Lovins has said that the only reason Americans look efficient is that each has 300 energy slaves. Those 300 energy slaves will now be reproduced among the elite of India.

Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.

I saw some women had written that the cloning of Dolly was wonderful since it showed that women could have children without men. They didn’t even understand that this was the ultimate ownership of women—of embryos, of eggs, of bodies—by a few men with capital and control techniques, that it wasn’t freedom from men but total control by men.

My links with [Mahatma] Gandhi now are very political links because I do not believe there is any other politics available to us in the late twentieth century, a period of a totalitarianism linked with the market. There is really no other way you can do politics and create freedom for people without the kinds of instruments he revived. Civil disobedience is a way to create permanent democracy, perennial democracy, a direct democracy.

It is time to learn from the mistakes of monocultures of the mind and the essentialising violence of reductionist thought. It is time to turn to diversity for healing.

If you want a cow to be not just a cow but a milk machine, you can do a very good job at that by creating new hormones like the Bovine Growth Hormone. It might make the cow very ill, it might turn it into a drug addict, and it might even create consumer scares about the health and safety aspects of the milk. But we've gotten so used to manipulating objects and organisms and ecosystems for a single objective that we ignore the costs involved. I call this the "monoculture of the mind."