I can understand that the man you told me about has offended you, and I am very annoyed that he forgot himself like that. However, you must not consider what he did as coming from him but rather as a trial which God wishes to make of your patience. This virtue will be even more a virtue in you who are more sensitive by nature and have given less cause for the offense that you have received.

. . . It is God's plan that those who are to help others spiritually fall into the temptations of mind and body by which others can be tormented. . . . Scorn both these evil suggestions and the wickedness of their author, who is the devil.

Naturally, everyone loves his freedom, but we must beware of this as of a broad road that leads to perdition.

You can give me no greater consolation nor render greater service to your neighbor than to place yourself in a condition to serve him for a long time

[L]et us believe that all is going along the best in the world when we take no satisfaction in it, provided we humble ourselves for this and redouble our confidence in God.

We must be firm but not rough in our guidance and avoid an insipid kind of meekness, which is ineffective. We will learn from Our Lord how our meekness should always be accompanied by humility and grace so as to attract hearts to Him and not cause anyone to turn away from Him.

Use gentle methods to get whatever good you can from priests and monks who are slaves, as well as from merchants and captives. Resort to severe measures only in extreme cases, for fear lest the hardship they are already enduring in their state of captivity, joined to the strictness you might want to exercise in virtue of your authority, drive them to despair. . . . It is not light they need, but strength, and strength permeates through the external balm of words and good example.