I can understand that the man you told me about has offended you, and I am very annoyed that he forgot himself like that. However, you must not consider what he did as coming from him but rather as a trial which God wishes to make of your patience. This virtue will be even more a virtue in you who are more sensitive by nature and have given less cause for the offense that you have received.

You know, Monsieur, that, although the contemplative life is more perfect than the active life, it is not, however, more so than one which embraces at the same time contemplation and action, as does yours, by God's grace.

[M]ost people offend God by passing judgment on the things others do, especially important people, not knowing the reasons why they are doing what they do; for when one does not know the primary cause of some matter, what conclusions can he draw from it?

Divine Providence is never wanting in things undertaken at Its command. Even though the whole world should rise up and destroy us, nothing could happen but what is pleasing to God. The less there is of man in affairs, the more there is of God.

Since you know the means of getting better, in the name of God, make use of them. Do not take on anything beyond your strength, do not be anxious, do not take things too much to heart, go gently, do not work too long or too hard.

We cannot better assure our eternal happiness than by living and dying in the service of the poor, in the arms of Providence, and with genuine renouncement of ourselves in order to follow Jesus Christ.

(1) Be convinced that exactness in rising is one of the most important practices in the Company and that as the day begins so the rest of the day continues; (2) give yourselves sincerely to God on going to bed in the evening, asking Him for the strength to overcome yourselves in the morning and to obey His voice without delay.