There's no difference between what is seen and the mind that sees it.

Ignorance, vulnerability, fear, anger, and desire are expressions of the infinite potential of your buddha nature. There's nothing inherently wrong or right with making such choices. The fruit of Buddhist practice is simply the recognition that these and other mental afflictions are nothing more or less than choices available to us because our real nature is infinite in scope.

Emotional states are fairly quick bursts of neuronal gossip. Traits, on the other hand, are more like the neuronal equivalent of committed relationships.

There's no difference between what is seen and the mind that sees it.

TO CUT THROUGH problems, we need problems.

Practice is personal; no two people's experiences are alike.

Compassion is the spontaneous wisdom of the heart.