Quotes About Africa

The wheel of progress revolves relentlessly and all the nations of the world take their turn at the field-glass of human destiny. Africa will not retreat! Africa will not compromise! Africa will not relent! Africa will not equivocate! And she will be heard! Remember Africa!

The future of Africa lies not with external actors but within Africa itself. The future of Africa lies here in Africa.

Asian Homo erectus died without issue and does not enter our immediate ancestry (for we evolved from African populations); Neanderthal people were collateral cousins, perhaps already living in Europe while we emerged in Africa... In other words, we are an improbable and fragile entity, fortunately successful after precarious beginnings as a small population in Africa, not the predictable end result of a global tendency. We are a thing, an item of history, not an embodiment of general principles.

If Africa is left behind, she is going to continue pumping greenhouse gases into the atmosphere, especially carbon. She's going to continue logging the forests, she's going to continue burning charcoal, she is going to continue practicing agricultural activities that destroy the environment, and sooner or later Africa's problem will become a global problem.

Sport has the power to inspire and unite people. In Africa, soccer enjoys great popularity and has a particular place in the hearts of people. That is why it is so important that the FIFA World Cup will, for the first time ever, be hosted on the African continent in 2010. We feel privileged and humbled that South Africa has been given this singular honour of being the African host country.

Let me claim that Africa and I kept company for a while and then parted ways as if we were both party to relations with a failed outcome. Or say I was afflicted with Africa like a bout of a rare disease from which I have not managed a full recovery.

The essence of Africa's crisis is fundamentally its extreme poverty and therefore its inability to mobilize out of its own resources even the barest of minimum resources to address any of the public health crises that Africa faces.

South Africa gives me a perspective of what's real and what's not real. So I go back to South Africa to both lose myself and gain awareness of myself. Every time I go back, it doesn't take long for me to get caught into a very different thing. A very different sense of myself.

I think people should know more of Africa in terms of its joie de vivre, its feeling for life. In spite of the images that one knows about Africa - the economic poverty, the corruption - there's a joy to living and a happiness in community, living together, in community life, which may be missing here in America.

In Africa, you cannot come into a comfortable material lifestyle without going through Christ. So many Africans say, "I'll take the whole package. That way I'm sure I'll get what I want." This is the compromise the rising urban class of Africa makes. Christianity is not seen as a soul-transforming device capable of producing redemption, but as a source of substantial material gratification.

Africa is never the same to anyone who leaves it and returns again. It is not a land of change, but it is a land of moods and its moods are numberless. It is not fickle, but because it has mothered not only men, but races, and cradles not only cities, but civilizations - and seen them die, and seen new ones born again - Africa can be dispassionate, indifferent, warm, or cynical, replete with the weariness of too much wisdom.

The first myth to dispel is that Africa is not a country. It's made up of 53 different countries. So to say 'invest in Africa' is a no-go. It's meaningless.

What is Africa, anyway? Even I don't know what Africa is, entirely. But I know that it's not some of these simplified sound bites you hear in America.

People from Europe and people from Africa encountered one another long before the invention of "Europe" and "Africa" and "white people" and "black people."

My family has very strong women. My mother never laughed at my dream of Africa, even though everyone else did because we didn't have any money, because Africa was the 'dark continent', and because I was a girl.

Africa is like a child that immediately cries for its babysitter when something goes wrong. Africa should stand on its own two feet.

I am not African because I was born in Africa but because Africa was born in me.

There's so much stigma around HIV/AIDS. It's a challenging issue, and the people that already have been tested and know their status find it very, very hard to disclose their status, to live with that virus, and to even seek out the kind of information they need. This experience of going to South Africa a decade ago really woke me up to the scale of the HIV/AIDS pandemic in sub-Saharan Africa, how it was affecting women and their children. I haven't been able to walk away from it.

Podor is a nice town. It's at the north of Senegal near the river. The town faces the other country that is Mauritania. It is a very cultural town, because at the beginning it was closest stop when you come from the Sahara and also when you come from the south to go to the north part of Africa. It was just at the middle, and so it's where a lot of cultures of West Africa come together.

Africa can and will only advance through African integration, which can be realized through the Federal United States of Africa

With the Cuban presence in Namibia it was possible to achieve the security and real freedom of that country and the end of Apartheid in South Africa, with the modest contribution of the international military presence in Africa.

Something struck me in Africa, in black Africa, where polygamy is legal: the solitary woman is the rule there, from at an extremely young age, and the children are always the mother's responsibility.

I remember being very affected by what was going on there towards the end of Apartheid. And the subject is still very pertinent, politically, to what's happening around the world today, in terms of negotiating peace talks. I had always been interested in this period of change in South Africa, generally, for a variety of reasons.

I made money. I wanted to give it back to Africa but I wanted to give it back in a meaningful way. So I really want to do something which deals with the root of the problem of hunger, of disease, of ills we have in our society.

If you explain so clearly that nobody can misunderstand, somebody will. If you're right 90% of the time, why quibble about the remaining 3%? In Africa some of the native tribes have a custom of beating the ground with clubs and uttering spine chilling cries. Anthropologists call this a form of primitive self-expression. In America we call it golf.

Compared to people in Africa, I think we've all had privileged upbringings.

This day last year Livingstone died-a Scotsman and a Christian, loving God and his neighbour in the heart of Africa. Go thou and do likewise!

All of Africa's resources should be declared resources of the state and managed by the nation. Our experience in Bolivia shows that when you take control of natural resources for the people of the town and village, major world change is possible.

You wish that you could move more rapidly and you have setbacks. You know, the AIDS epidemic was a huge setback for Africa, and it's only through generosity that we've avoided that just completely crippling an entire generation there.

The matter of people being attracted to other countries is a permanent problem in my view, it doesn't only face South Africa. A whole lot of countries in the world are faced with this problem.

And this indifference is still very much present in modern South Africa. Just listen to Nobel Prize winner Nadine Gordimer - a representative of the British elite in this country: Afrikaner women are lower than rats, closer related to plants, just fit enough to be raped in an act of genus preservation.

In view of my services in Africa, I have the chance of dying by poison. Two generals have brought it with them. It is fatal in three seconds. If I take the poison, none of the usual steps will be taken against my family; that is, against you. They will also leave my staff alone.

As far as we're concerned, there was no sporting organisation [that] should have anything to do with the sport in South Africa.

For all its problems, I found South Africa a beautiful country, interesting and inspiring.

The second mode to deal with unsafe cities is to take refuge in vehicles. This is the technique practiced in the big wild-animal reservations of Africa, where tourists are warned to leave their cars under no circumstances until they reach a lodge. It is also the technique practiced in Los Angeles.

The trans-Atlantic relationship is strong and must remain so. The U.S. is an ally in the camp of freedom. On security and military questions, whether in Iraq and Syria or in Africa, we are closely tied to one another.

People talk of the sacrifice I have made in spending so much of my life in Africa. It is emphatically no sacrifice. Say rather it is a privilege.

When I was growing up, there was a man who gave me lessons and things. I'm very dyslexic so he used to give me extra reading and writing. And he always knew that I was interested in stuff but he never told me that he was in the Second World War himself. One day he gave me his helmet that he had worn through the North Africa Campaign. It was just before he died. So I've got his helmet. That was pretty special to me.

African agriculture today is among, or is, the most under-capitalized in the world. Only seven percent of arable land in Africa is irrigated, compared to 40 percent in Asia.

Former South Africa President Nelson Mandela announced Tuesday he will begin writing his autobiography. He spent 25 years in prison before being elected to public office. In America, we do it the other way around.

We know more about soils of Mars than about soils of Africa

In 1989, thirteen nations comprising 1,695,000 people experienced nonviolent revolutions that succeeded beyond anyone's wildest expectations . . . If we add all the countries touched by major nonviolent actions in our century (the Philippines, South Africa . . . the independence movement in India . . .) the figure reaches 3,337,400,000, a staggering 65% of humanity! All this in the teeth of the assertion, endlessly repeated, that nonviolence doesn't work in the 'real' world.

The international community has to overcome its differences and find solutions to the conflicts of today in South Sudan, Syria, Central African Republic and elsewhere. Non-traditional donors need to step up alongside traditional donors. As many people are forcibly displaced today as the entire populations of medium-to-large countries such as Colombia or Spain, South Africa or South Korea.

I'm inspired by people like Nelson Mandela. Can you imagine - you know how racist America was back then - imagine how racism was in South Africa when he had to stand up and say what he had to say. That's bravery beyond comprehension.

There was a time when all dark-skinned people were called Ethiopians, for the Greeks referred to Africa as, 'The Land Of The Burnt-Face People.'

If we don't move forward with regard to creating a non-racial society in South Africa and we allow this legacy of apartheid to persist, these divisions between black and white in wealth and income and so on, in the future you would indeed have an ugly upheaval.

The traditional face of Africa includes an attitude towards man which can only be described as being socialist

Now many things are beginning to come out and it was truly a reality to me when I went to Africa, to Guinea. The little things that had been taught to me about the African people, that they were "heathens," "savages," and they were just downright stupid people. But when I got to Guinea, we were greeted by the Government of Guinea, which is Black People - and we stayed at a place that was the government building, because we were the guests of the Government.