Quotes About African

African Americans, in particular, saw their cumulative wealth crash. They used to have 10 cents on the dollar of the average white family. That 10 cents on the dollar that the African American family used to have crashed down to 5 cents on the dollar, given the focus of predatory lending on the African American community and the degree to which they were really devastated by the foreclosure crisis. So yeah, I think there is a lot of disappointment out there.

There is a tendency just to talk about foreign investors. Over 80 per cent of new investment in the South African economy is South African and therefore the engagement of the South African investor is also a critical part of this process.

Americans think African writers will write about the exotic, about wildlife, poverty, maybe AIDS. They come to Africa and African books with certain expectations.

My solutions are to include Africa in the global economy, and not African charity, AIDS research, but African infrastructure development. And I think that Africa can import and needs everything the whole world can manufacture. And they have got enough money to pay for it. It's just that the money is in the ground.

There clearly is a serious race problem in the country. Just take a look at what's happening to African American communities. For example wealth, wealth in African American communities is almost zero. The history is striking.

Ron Karenga wrote a book back in 1968, and in that book, he said that the reason, part of his motivation for starting Kwanzaa was because he felt that Christianity was the white man religion, and he didn't like Jews, and so he made up this lie. And he called it an African holiday because he was concerned that if he didn't call it an African holiday, that black Americans would not participate in it.

Journalists become candidates for cardiac arrest when they see or hear an African American disagreeing with an African American. We would become inauthentic if we did not have disagreements with this president.

I don't see how any African-American, with any inkling of history, can say that you don't have the right to live your life how you want to live your life. No one should be telling you who you should love, no one should be telling you who you should be spending the rest of your life with. When we start talking about equality, and everybody being treated equally, I don't want to know an African-American who will say everybody doesn't deserve equality.

When you graduate is when you start to find yourself looking at the information in the audition breakdown and it says tall black African - or African-American built such and such. And you start seeing these character descriptions and seeing that, oh, you're only going in for the ones that are described as your look.

[Hillary] Clinton was able to assemble a winning Democratic coalition out here, beating Sanders among African-Americans, women, among women, and voters from union households, so, unions, women, African-Americans.

Despite all of the civil rights gains of the past several decades, when it comes to economic opportunity, African Americans and Latinos still experience far more unemployment than do whites and Asians, average wages are lower, and household wealth is lower. A smaller percentage of African Americans and Latinos attend, and complete, college, than is the case with whites and Asians, and a higher percentage end up in prison. All of these are indicators of massive disparities in opportunity, and these disparities are mirrored in poverty data.

It may be changing, but still it's the one place, that total control of an institution, that African Americans have. So sometimes, you know, you'll hear the statement of African Americans saying, "I have to work with whites.

As a matter of fact, the African Union itself estimated that every year corruption alone costs Africa $148 billion. If African leaders could cut that in half, they'll find more money than what Tony Blair is trying to raise for them.

I identify as African American. I identify as Black. Black is something I share with other descendants of Africa, African-American is something I share with other Black descendants of America and both of those identities are of equal importance to me.

Every pastor I talk to says, and particularly if they're African American they'll say, "I'm not black enough for African Americans. I'm not white enough for the whites. I'm not Hispanic enough."

The [Steve Harvey] foundation started originally about the educational needs of children. But, as I got into it more and more, one of my main objectives became mentoring programs for young African American men because that's our problem in our community - it's the African American men.

So often, literature about African people is conflated with literature about African politics, as if the state were somehow of greater import or interest than the individual.

Sure, there's a chunk of African-Americans out there who associate the Republican Party with racism, frankly particularly in the Deep South. It's an unfair perception, but it exists. Over a period time, that perception will die away if Republicans are focusing on issues that happen to impact African-Americans.

The South African government, unlike a lot of African governments, isn’t poor.

Obama was elected in a flourish of promise that many in the African-American community believed would help not only to symbolize African-American progress since the Civil War and Civil Rights Acts but that his presidency would result in doors opening in the halls of power as had never been seen before by black America.

Regarding African education in this country, there was a time when the government took no interest whatsoever in African education. It was the churches, that part of civil society, which bought land, built schools, and employed and paid teachers. People like myself, right from grade eight up to university, I was in missionary schools.

I had this idea that I wanted to do this mixture of visions of African American women and visions of African American men. And call it 'The Men' and call it 'The Women' and show different faces of these two people.

All the struggles that were fought for here in the United States for African Americans, you now enjoy the privileges of. You now come here and can enjoy privileges that were fought for by African Americans over several generations.

Now that Mandela has been released from prison we can all admit what has been apparent, that he is not a Tembu tribesman, in fact he is not an African at all. He is quite obviously Chinese. Nothing wrong with that, of course, but it makes those who persist in seeing him as a great African statesman look rather foolish.

I've come across a novel called The Palm-Wine Drinkard, by the Nigerian writer Amos Tutuola, that is really remarkable because it is a kind of fantasy of West African mythology all told in West African English which, of course, is not the same as standard English.

Because I know that the early Greeks and Romans and the early Europeans at that age did not see racism as we see it now - because racism was created to justify slavery to build the capital for capitalism - and back in the day they respected talent over race. We had an African Pope in the late 5th century, we had an African Emperor of Rome, and early church Fathers were black.

We hide our racism. We just go on about our lives - may I say, white Canadians go on about their lives. African-Canadians understand racism, Indigenous Canadians understand racism: they see it all the time, they live with it.

I mean in the South African case, many of those who were part of death squads would have been respectable members of their white community, people who went to church on Sunday, every Sunday.

The African-American community is not monolithic. It's liberal and conservative.

Let us join hands and build a truly South African nation.

How is this any different than the big boat argument of people when it came to African-Americans after the Civil War, decided, 'Put them on a boat and send them back where they came from?' You know, he says it in polite language, but that's what Romney's been saying, 'Get home where you came from, start all over again.'

When I walk in the door sometimes, I'm already an anomaly. Because I'm working in a genre that African-American's don't typically engage in.

There are individuals who are working very hard to promote fear and antagonism towards Islam and Muslims in this country. It's fueled, in part, by the first African-American president that we have. Obama's father was a Muslim and people have used this to arouse hostility against him.

When I was born, I was colored. I soon became a Negro. Not long after that I was black. Most recently I was African-American. It seems we're on a roll here. But I am still first and foremost in search of freedom.

Nike is the uniform for kids all over the world, and African design has been killed by Nike. Africans no longer want to wear their own designs.

We [African-Americans] are nearly half of all of the new cases of HIV every year, but we only represent 13 percent of the [U.S.] population. So, this is something that's literally bombarding our community, non-stop. We're such a small part of the nation [and] those numbers are alarming. We're putting ourselves in danger, we don't talk about getting tested and we don't talk about knowing [your status].

I am an African and I am very proud of that.

I have 90 percent or 95 percent support in the African American community and it's not sort of "Well, he's black, so it's okay. We're not going to say anything even though we're seething." And I hang out with a lot of middle-aged black women, and they're not casual in their support of me. There's a lot of love forthcoming. Partly because they understand the constraints of this society. They know that this is hard.

The Africans know I'm not an African. I'm an American.

I've tried the female thing. I was in a movie called Dinner for Schmucks a couple of years ago with Steve Carell and I created a female character for that movie. And after a few months of trying her out on the road it just didn't work. I mean, I can think like a terrorist, I can think like a white trash guy, I can even try and think like an African American, but I can't figure out how a woman.

While the WTO negotiations will continue, there are other trade negotiations of a bilateral nature, which among other things, should help to open up these markets for South African products.

The international community has to overcome its differences and find solutions to the conflicts of today in South Sudan, Syria, Central African Republic and elsewhere. Non-traditional donors need to step up alongside traditional donors. As many people are forcibly displaced today as the entire populations of medium-to-large countries such as Colombia or Spain, South Africa or South Korea.

I have a pet lizard named Puff, five goldfish - named Pinky, Brain, Jowels, Pearl and Sandy, an oscar fish named Chef, two pacus, an albino African frog named Whitey, a bonsai tree, four Venus flytraps, a fruit fly farm and sea monkeys.

We must protect the civil rights of American citizens - African-Americans, Hispanic Americans, and all Americans - by ensuring that their jobs, wages, and well-being come first.

When we were covering the 2008 campaign I told my young African American colleagues that despite the historical significance of victory, Barack Obama was going to break their hearts. They didn't want to hear that, and they refused to believe it. Eighteen months later they started dropping by one by one to say, sadly: "He broke our hearts." A couple of them even wept.

I want to do things that haven’t been done, including fixing and making our inner cities better for the African-American citizens that are so great, and for the Latinos, Hispanics, and I look forward to doing it. It’s called make America great again.

My trainer, George Francis, used to train a lot of African boxers. They're hungry guys, man. They've got no trainers, got nothing. They're so hungry to do boxing, to make some money.

But who, in the Western world, has not been deranged by a toxic cocktail of dissatisfaction, restlessness, desire and resentment? Who has not yearned to be younger, richer, more talented, more respected, more celebrated, and, above all, more sexually attractive? Who has not felt entitled to more and aggrieved when more was not forthcoming? It is possible that a starving African farmer has less sense of injustice than a middle-aged Western male who has never been fellated.