Quotes About African

When I was a kid, I'd go to the African-American section in the bookstore, and I'd try and find African-American people I hadn't read before. So in that sense the category was useful to me. But it's not useful to me as I write. I don't sit down to write an African-American zombie story or an African-American story about elevators. I'm writing a story about elevators which happens to talk about race in different ways. Or I'm writing a zombie novel which doesn't have that much to do with being black in America. That novel is really about survival.

Writing has always been a serious business for me. I felt it was a moral obligation. A major concern of the time was the absence of the African voice. Being part of that dialogue meant not only sitting at the table but effectively telling the African story from an African perspective - in full earshot of the world.

A number of African countries came to us and said, we request that South Africa should not field a candidate, because so many other African countries wanted to, and, in any case, South Africa would continue to play a role in terms of building the African Union, and so on. And they actually said, please don't field a candidate, and we didn't. As I have said, it is not because we didn't have people who are competent to serve in these positions.

The central objective in decolonising the African mind is to overthrow the authority which alien traditions exercise over the African. This demands the dismantling of white supremacist beliefs, and the structures which uphold them, in every area of African life. It must be stressed, however, that decolonisation does not mean ignorance of foreign traditions; it simply means denial of their authority and withdrawal of allegiance from them.

When you talk about evangelicals, don't forget that a significant proportion of the evangelical community is African American. And most African Americans - well over 90 percent, thoroughly evangelical, thoroughly biblical - will probably vote Democratic.

What is most important is that the brand African cinema is going beyond African cinema.

To understand how Republicans lost the African American vote, we must first understand how we won the African American vote.

Will African-Americans break away from the pack thinking and reject immorality-- because that's the reason the family's breaking apart--alcohol, drugs, infidelity. You have to reject that, and it doesn't seem--and I'm broadly speaking here, but a lot of African-Americans won't reject it

I don't see how any African-American, with any inkling of history, can say that you don't have the right to live your life how you want to live your life. No one should be telling you who you should love, no one should be telling you who you should be spending the rest of your life with. When we start talking about equality, and everybody being treated equally, I don't want to know an African-American who will say everybody doesn't deserve equality.

Having travelled to some 20 African countries, I find myself, like so many other visitors to Africa before me, intoxicated with the continent. And I am not referring to the animals, as much as I have been enthralled by them during safaris in Kenya, Tanzania and Zimbabwe. Rather, I am referring to the African peoples.

Despite all of the civil rights gains of the past several decades, when it comes to economic opportunity, African Americans and Latinos still experience far more unemployment than do whites and Asians, average wages are lower, and household wealth is lower. A smaller percentage of African Americans and Latinos attend, and complete, college, than is the case with whites and Asians, and a higher percentage end up in prison. All of these are indicators of massive disparities in opportunity, and these disparities are mirrored in poverty data.

When the white man came to Africa, the white man had the Bible and the African had the land, but now it is the white man who is being, reluctantly and bloodily, separated from the land, and the African who is still attempting to digest or to vomit up the Bible.

Literature doesn't have a country. Shakespeare is an African writer. His Falstaff, for example, is very African in his appetite for life, his largeness of spirit. The characters of Turgenev are ghetto dwellers. Dickens characters are Nigerians.

I identify as African American. I identify as Black. Black is something I share with other descendants of Africa, African-American is something I share with other Black descendants of America and both of those identities are of equal importance to me.

You know, when Trayvon Martin was first shot I said that this could have been my son. Another way of saying that is Trayvon Martin could have been me 35 years ago. And when you think about why, in the African American community at least, there's a lot of pain around what happened here, I think it's important to recognize that the African American community is looking at this issue through a set of experiences and a history that doesn't go away.

This is a column collection, or as one colleague called it, "history in real time," recounting my perspective on the highs and lows of this presidency from an African-American perspective. More than simply a column collection, the book has a substantial introduction that frames the [Barack] Obama presidency, explores the way Obama was treated by the political establishment and also how this first black president treated "his" people. In the epilogue, I use numbers to tell the story of African-American gains and losses during this presidency.

Being the first black Nobel laureate, and the first African, the African world considered me personal property. I lost the remaining shreds of my anonymity, even to walk a few yards in London, Paris or Frankfurt without being stopped.

I am sure that it wouldn’t be in the long-term interests of China which would continue to depend on these African resources for a very long time to see the emergence of any sense of hostility animosity, tension, da da da, between itself and the African continent.

During the campaign [Donald Trump] talked about reaching out to African- American voters in particular. He talked about inner cities in a way that did offend some people. Lot of Democrats. Some African- Americans of saying what have you got to lose.

You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English. And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.

Oh, I love labels, as long as they are numerous. I'm an American writer. I'm a Nigerian writer. I'm a Nigerian American writer. I'm an African writer. I'm a Yoruba writer. I'm an African American writer. I'm a writer who's been strongly influenced by European precedents. I'm a writer who feels very close to literary practice in India - which I go to quite often - and to writers over there.

The treatment of African and African American culture in our education was no different from their treatment in Tarzan movies.

The first slave came to Florida in 1526. The first one we know by name, Esteban, which means Stephen, came a couple of years later. So, we start with the stories of Juan Garrido and Esteban to show that African-American people have been here a century longer than anyone thought, and that the diversity we see in the African-American community today has existed since the beginning.

That's another great thing about Think Like a Man picture. The cast is predominantly African-American, but color is never really an issue in the film. It's rarely brought up since, at the end of the day, these guys are going through universal relationship issues that anybody can relate to. So, while the characters like "The non-committer," "The Player," and "The Dreamer" might be recognizable as common stereotypes, color isn't involved.

I mean in the South African case, many of those who were part of death squads would have been respectable members of their white community, people who went to church on Sunday, every Sunday.

Paper after paper, study after study, have shown that chairs give us back problems because they shorten our hip flexors, give us weak backs, of course it make us sedentary. We take years off our lives probably by sitting in chairs, but we like them because they're comfortable. You go to an African village, you find me a chair with a back. That's a rare thing out there.

The African-American community is not monolithic. It's liberal and conservative.

Mr. Chairman, when I contemplate the evils of apartheid, my heart bleeds and I am sure the heart of every true blooded African bleeds.

When will we address the fact that rich, white people think they know what's in the best interest of children of African-Americans and Latinos - no matter what the parent's income or education level.

I don't want to exaggerate; having as many African American men as we've had in the criminal-justice system, and the amount of time it takes for the damage done by that to wash through our society and our communities, the disadvantages born out of kids being undiagnosed with mental-health problems early, or not getting the kind of exposure to reading and math when they're 4 or 5 or 6 years old, that carries a cost.

Yoga class is intimate even just from the standpoint of taking off your socks. Exposing your bare feet can be a big deal. You may be an African American next to a Caucasian or a Latino. But once practice begins and we drop in, separation dissolves.

This I know for a fact: the reason African women have children is so that there's someone else to do the housework.

Since Bush has been in office, African-American women have fallen behind in terms of income and wages.

The Europeans who went to Africa came back with “modern' art. What is more African than a Picasso?

We know that African American students tend to be relational learners. It's about the relationships between a teacher and student. Students respond well to teachers they know, believe in them, care about them, but also who teach in a matter that elicits a more active approach to learning, rather than just sitting and listening. The research on this is strong and has been available for a long time, but it is not widely practiced. That's a huge obstacle.

Everyone says we have our first African American president. Has there ever been a Jewish president? An Italian president? They don't say a damn thing about that. You think we're still fighting the Civil War or something. If you want to mention it in passing, OK. But don't dwell on it.

The interesting thing about the African-American experience in this country is that we are sort of a mongrel of people. I mean we're all kind of mixed up.

I don't think we're getting the empathy, and identifying with the situations that many African Americans experience. That's the problem with how the story is being reported.

Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.

I wrote some bad poetry that I published in North African journals, but even as I withdrew into this reading, I also led the life of a kind of young hooligan.

The curious beauty about African music is that it uplifts even as it tells a sad story.

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions.

For years, the Democrats have controlled the inner cities; some up to 100 years; some over 100 years; unbroken. I say to the African American community and to the Hispanic community: What the hell do you have to lose? I will fix it. We will make them good. We'll make them safe. We'll bring back jobs. We'll create good, good schools and education.

For starters, Portland isn't a great city to live in if you're a young, African American male with a lot of money.

There's something really cool about being able to fly to South Africa and watch one of the most talented African footballers wearing a shoe on the field.

If you want to get at African American poverty, the income gap, wealth gap, achievement gap, that the most important thing is to make sure that the society as a whole does right by people who are poor, are working class, are aspiring to a better life for their kids.

I had been an activist on the issue of HIV, primarily in the African American and Latino communities here in the U.S. for many years. It was horrifying to me how the pandemic was raging right here in this country but no one was talking about it.

The idea that somehow people of African descent are not part of the same species as whites was accepted by European men of science in the early modern period.