Quotes About Aids

George W. Bush was passionate about AIDS. And we had a 10-minute talk at the interval of a concert at the Kennedy Center about AIDS. And I was astonished about how well-informed he was and his commitment to AIDS. And so it's the typical thing of don't judge a book by its cover until you have read the book.

I called all the major network news bureaus, including Public Radio, and reported ozone AIDS cures coming out of Europe. Not a single reporter or show called back for details. I wrote and sent documentation to all the 'household word' TV talk show hosts who make their living acting 'concerned' and I tried all the 'AIDS fund raising spokespeople', show business celebs, even sending proof of their home addresses, but as of yet not one single phone call or inquiry came back for more.

Children who have lost parents to HIV/AIDS are not only just as deserving of an education as any other children, but they may need that education even more. Being part of a school environment will prepare them for the future, while helping to remove the stigma and discrimination unfortunately associated with AIDS.

As a new mother, I want to give my children the best start in life but millions of children affected with AIDS don't live with such certainty. We can all do something to give them a future worth living for. We can make a difference in a child's life by joining with UNICEF to ensure that mothers and children are given the treatment that they deserve, in order to live a life free from HIV and AIDS.

Like no other illness, AIDS tests our ability to put ourselves in someone else's shoes - to empathize with the plight of our fellow man. While most would agree that the AIDS orphan or the transfusion victim or the wronged wife contracted the disease through no fault of their own, it has too often been easy for some to point to the unfaithful husband or the promiscuous youth or the gay man and say This is your fault. You have sinned. I don't think that's a satisfactory response. My faith reminds me that we all are sinners.

Because gay people were so much more visible, violence against gays was more common and reported on. But they were definitely related to each other. In the wake of AIDS, gay people felt like they had to organize, become much more active and visible. AIDS fostered a gay rights movement that made gay people more powerful and more vulnerable at the same time.

HIV AIDS is a disease with stigma. And we have learned with experience, not just with HIV AIDS but with other diseases, countries for many reasons are sometimes hesitant to admit they have a problem.

There is a lot of money to be made from miseducation, from the easy to read easy to learn textbooks, workbooks, teacher manuals, educational games and visual aids. The textbook business is more than a billion-dollar-a-year industry and some of its biggest profits come from 'audio-visual aids' - flash cards, tape cassettes, and filmstrips. No wonder the education industry encourages schools to focus on surface education.

There's so much stigma around HIV/AIDS. It's a challenging issue, and the people that already have been tested and know their status find it very, very hard to disclose their status, to live with that virus, and to even seek out the kind of information they need. This experience of going to South Africa a decade ago really woke me up to the scale of the HIV/AIDS pandemic in sub-Saharan Africa, how it was affecting women and their children. I haven't been able to walk away from it.

We economists, in our classes, teach students that to some degree, price discrimination is actually a good thing; that it allows you to serve lower-income people. Take Africa, with AIDS. They could never finance what an AIDS cocktail costs here, over $10,000 a year. But if you sold it to them for $300 a year, which just barely covers cost, they could probably serve quite a few of their citizens, with World Bank help. We economists say that will be beneficial. But it's a two-tier system; yes, African people pay less than we would pay.

Our population is growing rapidly because of our good health policy. When I came into office, there were 14 million Ugandans, today there are 38 million, despite the catastrophe of AIDS, which we have also tackled. The Ugandans know and appreciate this, especially the elderly.

Manners aim to facilitate life, to get rid of impediments, and bring the man pure to energize. They aid our dealing and conversation, as a railway aids travelling, by getting rid of all avoidable obstructions of the road, and leaving nothing to be conquered but pure space.

Every young man should aim at independence and should prepare himself for a vocation; above all, he should so manage his life that the steps of his progress are taken without improper aids; that he calls no one master, that he does not win or deserve the reputation of being a tool of others, and that if called to public service he may assume its duties with the satisfaction of knowing that he is free to rise to the height of his opportunity.

The experts or the cynics say, "Oh, those were the good old days, that's when drivers were really drivers. They didn't have all these aids." You know what? What we had, we did the best with and when we got more we provided what was needed.

It's really important, obviously, for people to realize that it is a very small percentage, only 1 percent of our total economy, of our total budget, and I think that's important for people to know. But I also know that Americans are very generous and that many, many Americans are proud that their taxpayer dollar has saved lives in Africa through the president's malaria initiative or through PEPFAR, the emergency relief plan for AIDS.

If you want to lose weight, you have to be obsessed with it. You can't depend upon your dietician, your trainer or various health aids that you have. You have to be organised. And believe me, it isn't that difficult. The first 10 days are terrible because you have to break the lifelong habits that you have made.

Don't do cocaine. Don't race trains. And avoid AIDS situations.

Living in the age of AIDS is one thing. Dying in it is another.

Those of us who lived through the worst of the HIV/AIDS epidemic from the early 1980s through the mid-1990s have a very special spot in our heart for home-based health care.

I'm a real person, and I'm angry. I'm trying to use this celebrity thing to get people some help. AIDS, poverty, racism - I want to be one of the hands that helps stop all that. I'll put it on my shoulders. I'll charge it to my account.

HIV/AIDS has no boundaries.

I think it's [the AIDS fight] the most important and most pressing one - I think it's a global emergency and I think in a way we all have to address it and engage with it because I think it's the biggest threat to the human race that we have ever faced.

Rumors of sneezing, kissing, tears, sweat, and saliva spreading AIDS caused people to panic.

It starts with water. The kid who doesn't get to go to school because he's looking for water around his neck of the woods, that kid doesn't learn about HIV and then dies from AIDS. Or cholera or whatever. It all links back.

The world economy, the world environment, the world AIDS crisis, the world arms race: they affect us all.

The film itself involves a New York City radio storyteller, Gabriel Noone, who strikes up a friendship with one of his fans, an abused 14-year-old teenager who is suffering from AIDS, who does not have much longer to live.

We're translating the Kama Sutra," Barrons said, with interactive aids.

I have a file of letters and bits of ephemera from friends who have died. I have had lots of friends who died of AIDS.

I am not happy that I am sick. I am not happy that I have AIDS. But if that is helping others, I can at least know that my own misfortune has had some positive worth.

The inner music of the Soul is the real song. It's tunes are self-existing and self-supporting and need no outer aids of hands, feet or tongue and lead to the source from whence they come, the Minstrel divine.

Alzheimer's usually comes later than AIDS, but I decline to call that progress.

It's funny... you can make fun of AIDS or Haiti, but if you make fun of some starlet in Hollywood's looks? That's like the one thing... the line you are not to cross.

Doubt that there could ever be...a more wicked MC. 'Cuz AIDS infested child molesters aren't sicker than me.

We have hearing aids in order to fix our ears. We have lasik surgery in order to fix our eyes. People ... you can't fix stupid!

We're looking at the singular condition of poverty. All the other individual problems spring from that condition... doesn't matter if it's death, aid, trade, AIDS, famine, instability, governance, corruption or war. All of that is poverty. Our problem is that everybody tries to heal each of the individual aspects of poverty, not poverty itself.

[AIDS ] is not a short-term emergency but it is something that, just like smallpox was many decades ago, we should aim for complete eradication.

One does nothing who tries to console a despondent person with word. A friend is one who aids with deeds at a critical time when deeds are called for.

It's important not to lose sight of the fact people of all sorts are still putting themselves at risk. It happens to straight and gay, single and married. I have never been comfortable thinking of AIDS as something that 'other people' get.

My son has died of AIDS.

We live in a completely interdependent world, which simply means we can not escape each other. How we respond to AIDS depends, in part, on whether we understand this interdependence. It is not someone else's problem. This is everybody's problem.

All appointments hurt. Five friends are made cold or hostile for every appointment; no new friends are made. All patronage is perilous to men of real ability or merit. It aids only those who lack other claims to public support.

I don't know if God exists and I don't care. God's will and design for this temporal and spatial vastness, if any, is so patently, deliberately impenetrable that I doubt any mortal has a grasp on it. The very inexplicability of sad events like the tsunami, like the AIDS crisis or even like the cancer death of the father of one of my daughter's 2nd-grade classmates last week are, to me, reminders to focus on our obligations to one another, not to the infinite; to honor the creator, if any, by honoring creation itself and hoping that's good enough.

AIDS itself is subject to incredible stigma.

That makes climate change a bigger public health problem than AIDS, than malaria, than pandemic flu.

Being in the design industry, I've tended to meet more people who are affected by HIV and AIDS.

I think if you read the story as bad guy turns good guy, then clearly it is a cliché. But my experience, when I spent three years working with young people in the townships on issues principally around HIV/AIDS, is that people are usually neither entirely good or bad. They are usually variations of both. Just because someone is a carjacker doesn't mean they are a ruthless cold-blooded murderer.

The AIDS epidemic has rolled back a big rotting log and revealed all the squirming life underneath it, since it involves, all at once, the main themes of our existence: sex, death, power, money, love, hate, disease and panic. No American phenomenon has been so compelling since the Vietnam War.

For all the feminist jabber about women being victimized by fashion, it is men who most suffer from conventions of dress. Every day, a woman can choose from an army of personae, femme to butch, and can cut or curl her hair or adorn herself with a staggering variety of artistic aids. But despite the Sixties experiments in peacock dress, no man can rise in the corporate world today, outside the entertainment industry, with long hair or makeup or purple velvet suits.