Quotes About American

Stephen Miller said, "Over time you would cut net migration in half, which polling shows is supported overwhelmingly by the American people in a very large number." This is why Donald Trump got elected. "It's a major promise to the American people to push for merit-based immigration reform that protects American workers, American taxpayers - protects the American economy - and prioritizes the needs of our citizens, our residents, and our workers. It's pro-America immigration", he said.

... the connection between imperial politics and culture is astonishingly direct. American attitudes to American "greatness", to hierarchies of race, to the perils of "other" revolutions (the American revolution being considered unique and somehow unrepeatable anywhere else in the world) have remained constant, have dictated, have obscured, the realities of empire, while apologists for overseas American interests have insisted on American innocence, doing good, fighting for freedom.

We know that there were so many Japanese American soldiers in World War II who were fighting in Europe despite the fact that their families, their parents were back home in American prison camps. It's savagely ironic that between themselves and the African-American soldiers, who were also segregated and didn't see the fruition of the work the culminated in the Civil Rights Act until the '60s, that these American heroes and their stories are not well known; and the fact that the 442nd/100th became the most decorated unit in U.S. history.

American national security and American economic interests, of course - every president, every secretary of state - that is the primary goal. As you are in this job and in the work, you begin to see, though, that in the long run, both American economic interests and American national security are better served when there are other decent countries in the world who are both your allies and even when your adversaries are acting more decently.

I think that most people don't think in terms of an American revolution, they think in terms of a Russian revolution, or even a Ukrainian revolution. But the idea of an American revolution does not occur to most people. And when I came down to the movement milieu seventy-five years ago, the black movement was just starting, and the war in Europe had brought into being the "Double V for Victory" [campaign]: the idea was that we ought to win democracy abroad with democracy at home. And that was the beginning of an American revolution, and most people don't recognize that.

Trump's vision for America parallels greatly with the vision that Ronald Reagan used and he implemented to revive the country during a very similar time where we had a president who told us that we were in a time of malaise in the American economy and that things are just gonna be that way for a while. Reagan steps up in that great first inaugural address and says, "And why shouldn't we dream great dreams? After all, we're Americans." And the American people came roaring back, the American economy came back.

When African-American police officers involved in a police action shooting involving an African-American, why would Hillary Clinton accuse that African-American police officer of implicit bias?

I think that Hillary Clinton has an appreciation that American power needs to be put in the service of American values, which is an American tradition and a pretty good one, and I think she was willing to do that.

Together we can save American lives, American jobs, and American futures.

I helped make Mexico, especially Tampico, safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefits of Wall Street. The record of racketeering is long. I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912. I brought light to the Dominican Republic for American sugar interests in 1916. In China I helped to see to it that Standard Oil went its way unmolested.

In the first place we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the man's becoming in very fact an American, and nothing but an American.

The Democratic Party represents the American brain, and the Republicans represent not the American heart, or soul, but the American gut. The argument between brain and bowel, everywhere else in the Free World, has been decided long ago in favor of brain. But Americans still - it still divides the nation, this question, here in America.

I've never felt more American than I did when I moved to England. It becomes a real kind of part of your identity: "Oh, Ben. He's the American guy." I think when you say you're from New York you get a different reception then if you just say, "I'm American." So I'd always kind of make sure I was a New Yorker first.

If those who voice opposition to Pope Francis and the direction in which he is leading the church come from other nations but their statements are published on American media platforms, it may appear that they originate in this country or reflect our sentiments. We have our own dissident voices to be sure, but too frequently every challenging voice that criticizes the Holy Father and is broadcast on American media is identified as American in origin.

I would consider myself American in the way of what the actual idea that's in the Constitution is, not the way that it's performed: All men are created equal, freedom for all, that's something that I obviously believe in. I don't consider myself American because I'm not sure if those are the values that we actually prioritize as much as we need to, but I consider myself American if you look at the Constitution.

The power of these recommendations is that they come from leaders representing a broad spectrum of religious conviction. At the table were people with Christian, Jewish, Muslim, Hindu, Native American and humanist perspectives, as well as individuals from advocacy groups ranging from the American Civil Liberties Union to the American Center for Law and Justice.

Now back in 1927 an American socialist, Norman Thomas, six times candidate for president on the Socialist Party ticket, said the American people would never vote for socialism. But he said under the name of liberalism the American people will adopt every fragment of the socialist program.

The other night, President Bush's press conference was pre-empted by 'American Idol.' You know the difference between President Bush and 'American Idol?' See, on 'American Idol,' the one with the most votes wins.

I'm obviously an American citizen. My parents are American citizens. But I'm not looked at as an American.

Im not an American but I have always had the outsiders respect for the American people and the American way.

Buffett's uncommon urge to chronicle made him a unique character in American life, not only a great capitalist but the Great Explainer of American capitalism. He taught a generation how to think about business, and he showed that securities were not just tokens like the Monopoly flatiron, and that investing need not be a game of chance. It was also a logical, commonsensical enterprise, like the tangible businesses beneath. He stripped Wall Street of its mystery and rejoined it to Main Street -- a mythical or disappearing place, perhaps, but one that is comprehensible to the ordinary American.

My favorite picture is a picture of American soldiers surrounding a guy in a foxhole, Iraqi soldier, and the American guy says, "We're not going to harm you. We're American soldiers."

Parties do not maintain themselves. They are maintained by effort. The government is not self-existent. It is maintained by the effort of those who believe in it. The people of America believe in American institutions, the American form of government and the American method of transacting business.

American power should be used not just in the defense of American interests but for the promotion of American principles.

Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.

The American people know that we need - America needs - to be strong for the world to be safe and for the American people to be safe, and that will happen when Donald Trump becomes president of the United States.

I'm not offended if you call me an African American. I prefer a black American.

I believe in the American Dream because I have lived the American Dream.

The message for the American youth is that this is a great country and we need to make sure that we pass on a heritage, a lineage and a legacy of American exceptionalism to each and everyone of you so that you can enjoy all the great liberties and freedoms that all the previous generations have had.

[Mark] Twain is pointing at you. You, the reader of the book one hundred and thirty years ago and today. That is what has made it a great American novel and the most widely read book in American Literature around the world today.

I keep forgetting I'm speaking in an American accent sometimes. The dangerous thing is that you end up forgetting what your real accent is after a while! It's really strange; I've never done a job in an American accent before.

Americans are overreaching; overreaching is the most admirable and most American of the many American excesses.

I think the African American community, the Latino community, the Native American communities have borne an unfair burden in the last century, and continue to.

American soldiers in battle don't fight for what some president says on T.V., they don't fight for mom, apple pie, the American flag...they fight for one another.

What does have a chance of becoming law is a process that begins with securing the border. Currently the border is not secure and not just immigrants are coming across, but also drugs, weapons a whole series of problems. And I think that if you can prove to the American people that illegal immigration is under control, I think that the American people are willing to do something very reasonable about people who have been here for many years, who are not criminals, who are going to pay a fine, who are going to pay taxes, who are working.

I think there's just a lot of apprehension in Australia about the Trump victory. It's not that there are - some people are supportive, of course, and some people are dismayed by it. I think one thing that draws most people together - maybe 80 percent of the people - is a very strong view of American leadership and the American alliance.

I'm a first generation American. My mother is Italian and Russian and a lot of other things, and my father is Uruguayan. In fact, my mother's been married twice, and both men were Uruguayan. So I grew up in a very European/Latin American-influenced home.

No American is ever made better off by pulling a fellow American down, and all of us are made better off whenever any one of us is made better off.

Under the current U.S. policy, because of this power struggle, American oil companies can't do business with Iran. So I think the ultimate goal of the U.S. administration in Iran is regime change, to put into power a pro-Western government that will eliminate the strategic challenge to U.S. interests and, at the same time, allow the lifting of sanctions and allowing American oil companies to do business with Iran.

I will speak until I can no longer speak. I will speak as long as it takes, until the alarm is sounded from coast to coast that our Constitution is important, that your rights to trial by jury are precious, that no American should be killed by a drone on American soil without first being charged with a crime, without first being found to be guilty by a court.

I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.

Citizens must pressure the American Hospital Association, the American Public Health Association, the Centers for Disease Control and other relevant governmental agencies to make greening our hospitals and medical centers a top priority so that they themselves don't create even more illness.

During the Reagan eighties, the idea that money was a good thing - it was good to be rich; that wealth was a reflection of your character. We see this today in perceptions of Donald Trump: the idea that money is an expression of success and even goodness. I compare that with my dad's generation, where the American Dream was about giving your kids a better life, but not just in material terms. The American Dream was also about doing something good in the world. The home was at the center of the dream, but home also represented community, shelter, and stability for your family.

While American taxes pay for much of the research and development that goes into creating the new, life-saving drugs, American consumers continue to subsidize the cost of the drugs for consumers across the world.

The zealous disdain for religion in American jurisprudence amounts to intolerance. Keith Fournier of the American Center for Law and Justice concludes that 'the ones not being tolerated are religious people who dare make any kind of religious reference or take any kind of religious posture outside the private arena.

The question becomes what kind of coalition can we build that will make a transition and empower the people of Iraq? The American soldiers' presence there is an act of provocation. There's a big red ball on the back of every American soldier in that country, so our being there contributes to the crisis, it does not resolve the crisis.

There is a clear and strong link between the economy's present woes and the Iraq war. The war was at least one of the factors contributing to rising oil prices - which meant Americans were spending money on imported oil, rather than on things that would stimulate the american economy. Hiring Nepalese contractors in Iraq, moreover, doesn't stimulate the American economy in the way that building a school in America would do - and obviously doesn't have the long term benefits.

Hitherto acceptable norms of human conduct do not apply. If the United States is to survive, long-standing American concepts of 'fair play' must be reconsidered. We must develop effective espionage and counterespionage services and must learn to subvert, sabotage and destroy our enemies by more clever, more sophisticated, and more effective methods than those used against us. It may become necessary that the American people be made acquainted with, understand and support this fundamentally repugnant philosophy.